The social ones were far more liberal,—so very liberal, indeed, so very free and easy, in the rural districts especially, that only a knowledge of the primitive conditions under which such manners grew up could possibly reconcile with them any impressions of purity and discretion. In hearing of manners, therefore, it is always necessary to remember that the children of country Puritans are and were wholly different in the grain from Paris or London society of the same period,—as different, for example, as the Goddess of Reason from our first mother, though at first glance one might think those two similar. New-England parents had the utmost confidence in their daughters, and almost no restraint was laid on social intercourse. Their personal dignity and propriety wore presupposed, as matters of course. Religion and virtue needed only to point, not to restrain.
The Colonel, on his part, took little heed of Dorcas's movements in the way of balls and sleigh-rides. Content that her face showed health and enjoyment, he never thought or cared what passed in her mind. If only the hay-crop proved abundant, and the Davis lot yielded well,—if neither wheat got the blight, nor sheep the rot,—if it were better to buy Buckhorn for milk, or sell the Calico-Trotter,—these thoughts so filled his soul that there was very little room to let in any nonsense about Dorcas, only "to have Swan Day shet up before he begins," for, as he often said, "he wouldn't give the snap of his thumb for as many Swan Days as could stand between this and Jerusalem!"
She had met him twice before, and both times rather accidentally, as she supposed, under the pear-tree,—both times, when she went to the well for water. He had drawn the water, and had talked some with his tongue, but more, far more, with his eyes of Oriental depth and fascination. Dorcas thought and meant no harm in meeting Swan. Even if her nature had been more wakened and conscious,—even if she had had either the habit or the power of analyzing her own sensations,—even if she had seen her soul from without, as she certainly did not within,—she would have recoiled from the thought of deliberate coquetry.
In the nature even of a coquette there is not necessarily either cruelty or hardness. It cannot be a fine nature, and must be deficient in the tact which appreciates the feelings of another, and the sympathy that shrinks from injuring them. It may be called selfishness, which is another term for thoughtlessness or want of consideration or perception, but it is not deliberate selfishness. This last is often found with fine perceptions and intuitive tact. It is rather a natural obtuseness, a want of thought on the subject. Such persons remember and connect their own sensations with the object, thinking little or nothing of the feelings they may themselves excite by the heedlessness of their manner.
If Dorcas had once thought of the value of the hearts she played with, and as it were tossed from hand to hand,—if she had even weighed one against another, she might have had some sorrow in grieving either. But having no standard of delicacy and tenderness in her own nature by which to judge theirs, Dorcas cannot be accused of intentional injustice, which is generally understood by coquetry. On the contrary, if she had been able to express her emotions,—
"How happy could I be with either!"
would have done so. Dorcas was very young in experience.
In those days of freedom there was no such word as "engaged"; least of all, did the parties concerned violate all their own notions of decorum by "announcing an engagement." The lists were free to all to enter, and the bravest won the day. After weeks and months of shy "company-keeping," it was "expected it would be a match" by the keen-sighted or deeply interested. Sometimes the dissolution of an engagement was mentioned as "a shame! after keeping company so many years, and she had got all her quilts made and everything!" But best of all was for the parties to be married outright, by a justice of the peace, without a word of public warning, and then to enjoy the pleasure of outwitting the neighbors, and coming down like a thunderclap on a social sunshine unsuspicious of banns, which had been published on some three literally public days, but when nobody was hearing. That was something worth doing, and very much worth remembering!
The sun set. The Sabbath was done. The Colonel heaved a sigh of relief. The Colonel's wife took her knitting-work; and the Colonel's daughter looked up with a shy smile at Henry Mowers fastening his horse by the corn-barn. It was time Sunday was over, indeed! Such a long supper! but it must end sometime!—and then prayers, and then Dorcas had amused herself with Bel and the Dragon and Tobit awhile. All would not do, and the family had been obliged to resort to the sweet restorer for the last ten minutes. Now they could think their own thoughts in peace, and talk of what interested them,—cattle, people, and the like. Poor Dorcas! what with Father Boardman's preaching, and the Westminster Catechism, she associated religion with all that was dull and inexplicable, though she did not doubt it was good in case of dying. In the Nature and life that surrounded her she had not seen God, but a refuge from Him. In the crimson floods of sunshine, in the brilliant moonrise, or the pulsating stars of a winter night, she found a sort of guilty relief from the dulness of what she supposed was Revelation. But she never thought of questioning or doubting any teachings, in the pulpit or out. A woman cannot, like a man, fight a subject down. Her intellect shrinks from being tossed and pierced on the pricks of doctrine. She is gentle and cowardly. She sets the matter aside, and is contented to wait till she dies to find out. But the men in Walton were all theologians, and sharp at polemics. In the bar-room the spirit of liberty throve, which was crushed in the pulpit. In that small New-England town, where, like a great white sheep, Father Boardman now led his docile flock to the fold, whoever looked long enough would see many new folds and many new shepherds. Every shape of religious thinking will have its exponent, and the widest liberty be claimed and enjoyed. Though he slept through Father Boardman's sermons, it is doubtful if Henry Mowers did not in his dreams lay the corner-stone of the new meeting-house on the hill.
Monday, and the hurly-burly of washing over. Dorcas had nearly finished her "stent" on the little wheel. As she sat by the open door, diligently trotting her foot, and softly pulling the last flax from her distaff, her glance went hastily and often towards the setting sun. She could see beyond the sloping orchard, no longer loaded with fruit, the Great Meadows, extending along the banks of the Connecticut. She could see on the eastern side great white mountains, that went modestly by the name of hills, and that came in after-years to draw pilgrims from the ends of the earth. They were white-capped and solemn-looking, and girdled by majestic forests; while the Green Mountains, that lay along the horizon, not so high as "the Hills," were crowned with verdure to the very top, and flaming with autumn dyes. As far as the eye reached, beyond the immediate view rose an immense solitude of forest that had lasted through centuries.