And miscreator—makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns hope to dust,—the dust which all have trod."
De Quincey, on the other hand, in whose heart there was laid no such hollow basis for infidelity toward the master-passions of humanity, repeated the pomps of joy or of sorrow, as evolved out of universal human nature, and as, through sunshine and tempest, typified in the outside world,—but never for one instant did he seek alliance, on the one side, with the shallow enthusiasm of the raving Bacchante, or, on the other, with the overshadowing despotism of gloom; nor can there be found on a single page of all his writings the slightest hint indicating even a latent sympathy with the power which builds only to crush, or with the intellect that denies, and that against the dearest objects of human faith fulminates its denials and shocking recantations solely for the purposes of scorn.
Whence this marked difference? To account for it, we must needs trace back to the first haunts of childhood the steps [pg 359] of these two fugitives, each of whom has passed thence, the one into a desert mirage, teeming with processions of the gloomiest falsities in life, and the other—also into the desert, but where he is yet refreshed and solaced by an unshaken faith in the genial verities of life, though separated from them by irrecoverable miles of trackless wastes, and where, however apparently abandoned and desolate, he is yet ministered unto by angels, and no mimic fantasies are suffered to exercise upon his heart their overmastering seductions to
"Allure, or terrify, or undermine."
Whether the days of childhood be our happiest days, is a question all by itself. But there can be no question as to the inevitable certainty with which the conditions of childhood, fortunate or unfortunate, determine the main temper and disposition of our lives. For it is underneath the multitude of fleeting proposals and conscious efforts, born of reason, and which, to one looking upon life from any superficial stand-point, seem to have all to do with its conduct, that there runs the undercurrent of disposition, which is born of Nature, which is cradled and nurtured with us in our infancy, which is itself a general choice, branching out into our specific choices of certain directions and aims among all opposite directions and aims, and which, although we rarely recognize its important functions, is in all cases the arbiter of our destiny. And in the very word disposition is indicated the finality of its arbitraments as contrasted with all proposition.
Now, with respect to this disposition: Nature furnishes its basis; but it is the external structure of circumstance, built up or building about childhood,—to shelter or imprison,—which, more than all else, gives it its determinate character; and though this outward structure may in after-life be thoroughly obliterated, or replaced by its opposite,—porcelain by clay, or clay by porcelain,—yet will the tendencies originally developed remain and hold a sway almost uninterrupted over life. And, generally, the happy influences that preside over the child may be reduced under three heads: first, a genial temperament,—one that naturally, and of its own motion, inclines toward a centre of peace and rest rather than toward the opposite centre of strife; secondly, profound domestic affections; and, thirdly, affluence, which, although of all three it is the most negative, the most material condition, is yet practically the most important, because of the degree in which it is necessary to the full and unlimited prosperity of the other two. For how frequent are the cases in which the happiest of temperaments are perverted by the necessities of toil, so burdensome to tender years, or in which corroding anxieties, weighing upon parents' hearts, check the free play of domestic love!—and in all cases where such limitations are present, even in the gentlest form, there must be a cramping up of the human organization and individuality somewhere; and everywhere, and under all circumstances, there must be sensibly felt the absence of that leisure which crowns and glorifies the affections of home, making them seem the most like summer sunshine, or rather like a sunshine which knows no season, which is an eternal presence in the soul.
As regards all these three elements, De Quincey's childhood was prosperous; afterwards, vicissitudes came,—mighty changes capable of affecting all other transmutations, but thoroughly impotent to annul the inwrought grace of a pre-established beauty. On the other hand, Byron's childhood was, in all these elements, unfortunate. The sting left in his mother's heart by the faithless desertion of her husband, after the desolation of her fortunes, was forever inflicted upon him, and intensified by her fitful temper; and notwithstanding the change in his outward prospects which occurred afterwards, he was never able to lift himself out of the Trophonian cave into which his infancy had been thrust, any more than Vulcan could have cured that crooked gait of his, which dated from [pg 360] some vague infantile remembrances of having been rudely kicked out of heaven over its brazen battlements, one summer's day,—for that it was a summer's day we are certain from a line of "Paradise Lost," commemorating the tragic circumstance:—
"From morn till noon he fell, from noon till dewy eve—