There is a little Grecian temple yonder, back of the evergreens, with a triangular stove-funnel revolving at its top; and next door a Dutch-built stable, with a Turk's turban for a cupola; and just beyond that, a châlet-roof, sprouting without any provocation whatever out of an engine-house. I do not think they are caricatures of some characters. I knew a politician once, very low down in even that scale; Quilp they nicknamed him; the cruelest husband; quarter-dollarish in his views and principles, and greedy for bribes even as low as that: yet I have seen that man work with a rose-bush as long and tenderly as a mother with her baby, and his eyes glow and grow wet at the sight of a new and delicate plant. Near him lived a woman,—a relative of his, I believe: one of those women who absorb so much of the world's room and air, and have a right to do it: a nature made up of grand, good pieces, with no mean bits mortared in: fresh and child-like, too, with heat or tears ready for any tale of wrong, or strongly spoken, true word. But strike against one prejudice that woman had, her religious sect-feeling, and she was hard and cruel as Nero. It was the stove-funnel in that temple.
Human nature is full of such unaccountable warts and birth-marks and sixth fingers; and the best reason that I know of why all practical schemes for a perfect social system have failed is, that they are so perfect, so compact, that they ignore all these excrescences, these untied ends, in making up their whole. Yet it is a wonderful bit of mosaic, this Communist system: a place for every man, and every man in his place; "to insure to each human being the freest development of his faculties": there is a grand fragment of absolute truth in that, a going back to primal Nature, to a like life with that of sunshine and pines, a Utopia more Christ-like than the heaven (which Christ never taught) of eternal harp-playing and golden streets. But as for making it real, every man's life should have the integrity of meaning of that of a tree. A. statesman, B. seer, C. scavenger: pines, raspberries, oaks. Impossible, as we know. And then, a thistle at the beginning knows it is a thistle, and cannot be anything else, so there is the end of it; but when Pratt, by nature né knife-grinder, asserts himself poet, what then? How many men know their vocation? Who is going about to tie on the labels? Who would you be willing should tie on yours? Then, again, there is your neighbor Brownson, with a yeasty brain, fermenting too fast through every phase of creed or party to accept a healthful "settling"; so it is left to work itself out, and it will settle itself by-and-by, in a life or two it may be. You know other brains which, if you will but consider, prove this life to be only one stage of a many-yeared era: they are lying fallow from birth until death; they have powers latent in them, that next time, perhaps, will bear golden grain or fruit. Now they are resting, they lie fallow. Communism allows no time for fermentation, or lying fallow; God does: for brains, I mean, not souls. But what are we going to do with this blindness of human beings as to what they are fit for,—when they go, or are forced to go, stumbling along the wrong path all their lives? Why, the bitterest prayers that God bears are from men who think they have lost time in the world. The lowest matter alive, the sponges, fungi, know what they have to do, and are blessed in the doing, while we—Did you think the Socialist helped the matter? Men needed thousand years' education to make their schemes practicable; they ignored all this blindness, all selfishness, and overgrowth of the passions: no wonder these facts knobbed themselves up against their system, and so, in every instance it crumbled to pieces. The things are facts, and here; there is no use in denying that; and it is a fact, too, that almost every life seems a wasted failure, compared with what it might have been. Such hard, grimy problems there are in life! They weaken the eyes that look long at them: stories hard to understand, like that of this old machinist, Joe Starke.
But over yonder, how cool and shady it is on that sweep of green! that rests one so thoroughly, in eyes and brain! The quiet shadows ebb and flow over the uncut grass; every hazy form or color is beyond art, true and beautiful, being fresh from God; there are countless purpled vines creeping out from the earth under that grass; the air trembles with the pure spring healing and light; the gray-barked old elms wrestle, and knot their roots underground, clutching down at the very thews and sinews of the earth, and overhead unfold their shivering delicate leaves fresh in the sunlight to catch the patter of the summer rain when it comes. It is sure to come. Winter and summer, spring and autumn, shall not fail. God always stays there, in the great Fatherland of Nature. One knows now why Jesus went back there when these hard riddles of the world made his soul sorrowful even unto death, and he needed a word from Home to refresh him.
Do you know the meaning to-day of the beds of rock and pregnant loam, of the woods, and water-courses, and live growths and colors on these thousand hills near us? Is it that God has room for all things in this Life of His? for all these problems, all Evil as it seems to us? that nothing in any man's life is wasted? every hunger, loss, effort, held underneath and above in some infinite Order, suffered to live out its purpose, give up its uttermost uses? If, after all, the end of science, of fact and fiction, of watching those raspberry-bushes growing, or of watching the phases of these terrible years in which we live, were only to give us glimpses of that eternal Order, so that we could lie down in it, grow out of it, like that ground-ivy in the earth and sunshine yonder, sure, as it is, that there is no chance nor waste in our own lives? It would be something to know that sentence in which all the world's words are ordered, and to find that the war, and the Devil, and even your own life's pain, had its use, and was an accord there,—would it not? Thinking of that, even this bit of a history of Joe Starke might have its meaning, the more if there should be trouble and a cold wind blowing in it; because any idiot can know what God means by happy lives, but to find His thought behind the hunger and intolerable loss that wring the world's heart is a harder thing to do,—a better, a great, healthful thing. And one may be sure that the man, be he Christian or Pagan, who does believe in this under Order and Love, and tries to see and clear his way down to it, through every day's circumstance, will have come very near to the real soul of good and humanity,—to the Christ,—before the time comes for him to rest, and stand in his lot, at the end of the days.
But to our story. It was in Philadelphia the old machinist lived; he had been born and had grown old there; but there are only one or two days in his life you would care to hear about: August days, in the summer of '59, the culmination and end of all the years gone before for him. You know what a quiet place Philadelphia is? One might fancy that the first old Quaker, sitting down among its low, flattish hills, had left a spell of thoughtful reticence behind him. The hills never dare to rise into abrupt earnestness; the two broad, bright-faced rivers that hold it in lapse with a calm consciousness into the sleepy, oyster-bedded bay; even the accretion of human life there never has been able to utter itself in the myriad rebellious phases of a great city, but falls gravely into the drilled monotony of its streets. Brick and mortar will not yield themselves there to express any whim in the mind of their owner: the house-fronts turn the same impassive, show-hating faces on the sidewalks from the Delaware to the Schuylkill. Give the busiest street a moment's chance and it broods down into a solitary reverie, saying,—"You may force me into hotels and market-places, if you will, but I know the business of this town is to hold its tongue." Even the curiously beautiful women wrap themselves in the uniform of gray, silent color; the cast of thought of the people is critical, attentive, self-controlled. When a covered, leaden day shuts the sun out, and the meaning of the place in, hills and city and human life, one might fancy, utter the old answer of the woman accused of witchcraft:—"While I hold my thought, it is my own; when I speak it, it is my master." Out in the near hills the quietude deepens, loosening and falling back out of the rigid reserve of the city into the unconscious silence of a fresh Nature: no solitudes near a large town are so solitary as these. There is one little river in especial, that empties into the Schuylkill, which comes from some water-bed under the shady hills in Montgomery County,—some pool far underground, which never in all these ages has heard a sound, or seen the sun, nor ever shall; therefore the water flowing from it carries to the upper air a deeper silence than the spell left by the old Quaker on the hills, or even the ghostly memory of the Indian tribes, who, ages long ago, hunted and slowly faded away in these forests on its shores.
When they came to the New World, at a time so far gone from us that no dead nation even has left of it any record, they found the river flowing as strangely silent and pure as now, and the name they gave it, Wissahickon, it bears to-day. The hills are there as when they first saw them, wrapping themselves every year in heavier mantles of hemlocks and cedars; but a shaded road winds now gravely by the river-side, and along it the city sends out those who are tired, worn out, and need to hear that message of the river. No matter how dull their heads or hearts may be, they never fail to catch something of its meaning. So quiet it is there, so pure, it is like being born again, they say. So, all the time, in the cool autumn-mornings, in the heavy lull of noon, or with the low harvest-moon slanting blue and white shadows, sharp and uncanny, across its surface, the water flows steadily from its dark birthplace, clear, cheerful, bright. The hills crouch attentive on its edge, shaggy with shadows; from the grim rocks ferns and mosses sleep out delicate color unmolested, the red-bearded grass drops its seed unshaken. The sweetbrier trails its pink fingers through the water. They know what the bright little river means, as well as the mill-boy fishing by the bank: how He sent it near the city, just as He brought that child into the midst of the hackneyed, doubting old tax-gatherers and publicans long ago, with the same message. Such a curious calm and clearness rest in it, one is almost persuaded, that, in some day gone by, some sick, thirsty soul has in truth gone into its dewy solitude in a gray summer dawn, and, finding there the fabled fountain of eternal life, has left behind a blessing from all those stronger redeemed years to come.
There is a narrow road which leaves the main one, and penetrates behind the river-hills, only to find others, lower and more heavily wooded, with now and then odd-shaped bits of pasture-land wedged in between their sides, or else low brick farm-houses set in a field of corn and potatoes, with a dripping pump-trough at the door. It is a thorough country-road, lazy, choking itself up with mud even in summer, to keep city-carriages out, bordering itself with slow-growing maples and banks of lush maiden's-hair, blood-red partridge-berries, and thistles. You can find dandelions growing in the very middle of it, there is so little travel out there.
One August morning, in one of its quietest curves among the hills, there was a fat old horse, standing on it, sniffing up the cool air: pure air, it is there, so cool and rare that you can detect even the faint scent of the wild-grape blossoms or the buttercups in it in spring. The wagon to which the horse was fastened had no business there in the cedar-hills or slow-going road; it belonged to town, every inch, from hub to cover,—was square-built, shiningly clean, clear-lettered as Philadelphia itself.
"That completes the practical whole," said Andy Fawcett, polishing a tin measure, and putting it on the front seat of the wagon, and then surveying the final effect.
Andy was part-owner of it: the yellow letters on the sides were, "A. Fawcett & Co. Milk." It was very early,—gray, soggy clouds keeping back the dawn,—but light enough for Andy to see that his shoes, which he had blacked late last night, were bright, and his waistcoat, etc., "all taut."