"She caused him to give her one hundred such blows, not reckoning as anything the sixty I had just administered. She warmly thanked the man who had procured her such relief, and reproached me for my weakness and my lack of faith.
"When the hundred blows were completed, I took the andiron, desirous of trying against the wall itself whether my blows, which she thought so feeble and complained of so bitterly, really did produce no effect. At the twenty-fifth stroke the stone against which I struck, and which had been shaken by the previous blows, was shattered, and the pieces fell out on the opposite side, leaving an opening of more than six inches square.
"Now let us observe what were the portions of the body of the convulsionist on which these fearful blows were dealt. It is true that they first came in contact with the skin, but they sank immediately to the back of the patient; their force was not arrested at the surface.
"I insist unnecessarily, perhaps, upon this fact, since all, even our greatest enemies, admit its truth. But, however incontestable it is, I conceive that I cannot too strongly prove it to those who have not themselves witnessed what happened; inasmuch as the principal objection made by the author of the 'Mémoire Théologique' consists in supposing that the violence of the most tremendous blows given to convulsionists is suspended by the Devil, who thus nullifies the effect they would naturally produce."[21]
Montgéron further says, that "the greatest enemies of these miraculous succors admitted the fact that such terrible blows, far from producing the slightest wound, or causing the convulsionist the least suffering, actually cured the pains of which she complained."[22]
The convulsionist sometimes demanded enormous pressure instead of violent blows. To this also, the Abbé d'Asfeld testifies. I translate from his "Vains Efforts."
"Next came the exercise of the platform. It consisted in placing on the convulsionist, who was stretched on the ground, a board of sufficient size to cover her entirely; and as many men as could stand upon it mounted on the board. The convulsionist sustained them all."[23]
Montgéron adds,—"This relation is tolerably exact, and it only remains for me to observe, that, as they gave each other the hand, for reciprocal support, most of those who were on the board rested the whole weight of the body on a single foot. Thus, twenty men at a time often stood upon the board, and were supported on the body of a young convulsionist. Now, as most men weigh a hundred and fifty pounds, and many weigh more, the body of the girl must have sustained a weight of three thousand pounds, if not sometimes nearly four thousand,—a load sufficient to crush an ox. Yet, not only was the convulsionist not oppressed by it, but she often found the pressure insufficient to correct the swelling which distended her muscles. With what force must not God have endowed the body of this girl! Since the days of Samson, was ever seen such a prodigy?"[24]
If these incidents, attested as they are by friend and foe, seem to us incredible, what shall we say of another, not less strongly attested?
Let us first, as before, take the statement of an adversary. I translate from the "Mémoire Théologique."