These people are exceedingly polite in their manner towards each other, each new arrival bowing, scraping his feet, and shaking hands with the others, while there are constant greetings, such as, "Huddy? How's yer lady?" ("How d' ye do? How's your wife?") The hand-shaking is performed with the greatest possible solemnity. There is never the faintest shadow of a smile on anybody's face during this performance. The children, too, are taught to be very polite to their elders, and it is the rarest thing to hear a disrespectful word from a child to his parent, or to any grown person. They have really what the New-Englanders call "beautiful manners."
We made daily visits to the "quarters," which were a few rods from the house. The negro-houses, on this as on most of the other plantations, were miserable little huts, with nothing comfortable or home-like about them, consisting generally of but two very small rooms,—the only way of lighting them, no matter what the state of the weather, being to leave the doors and windows open. The windows, of course, have no glass in them. In such a place, a father and mother with a large family of children are often obliged to live. It is almost impossible to teach them habits of neatness and order, when they are so crowded. We look forward anxiously to the day when better houses shall increase their comfort and pride of appearance.
Oaklands is a very small plantation. There were not more than eight or nine families living on it. Some of the people interested us much. Celia, one of the best, is a cripple. Her master, she told us, was too mean to give his slaves clothes enough to protect them, and her feet and legs were so badly frozen that they required amputation. She has a lovely face,—well-featured and singularly gentle. In every household where there was illness or trouble, Celia's kind, sympathizing face was the first to be seen, and her services were always the most acceptable.
Harry, the foreman on the plantation, a man of a good deal of natural intelligence, was most desirous of learning to read. He came in at night to be taught, and learned very rapidly. I never saw any one more determined to learn. "We enjoyed hearing him talk about the "gun-shoot,"—so the people call the capture of Bay Point and Hilton Head. They never weary of telling you "how Massa run when he hear de fust gun."
"Why didn't you go with him, Harry?" I asked.
"Oh, Miss, 't wasn't 'cause Massa didn't try to 'suade me. He tell we dat de Yankees would shoot we, or would sell we to Cuba, an' do all de wust tings to we, when dey come. 'Bery well, Sar,' says I. 'If I go wid you, I be good as dead. If I stay here, I can't be no wust; so if I got to dead, I might's well dead here as anywhere. So I'll stay here an' wait for de "dam Yankees."' Lor', Miss, I knowed he wasn't tellin' de truth all de time."
"But why didn't you believe him, Harry?"
"Dunno, Miss; somehow we hear de Yankees was our friends, an' dat we'd be free when dey come, an' 'pears like we believe dat."
I found this to be true of nearly all the people I talked with, and I thought it strange they should have had so much faith in the Northerners. Truly, for years past, they had had but little cause to think them very friendly. Cupid told us that his master was so daring as to come back, after he had fled from the island, at the risk of being taken prisoner by our soldiers; and that he ordered the people to get all the furniture together and take it to a plantation on the opposite side of the creek, and to stay on that side themselves. "So," said Cupid, "dey could jus' sweep us all up in a heap, an' put us in de boat. An' he telled me to take Patience—dat's my wife—an' de chil'en down to a certain pint, an' den I could come back, if I choose. Jus' as if I was gwine to be sich a goat!" added he, with a look and gesture of ineffable contempt. He and the rest of the people, instead of obeying their master, left the place and hid themselves in the woods; and when he came to look for them, not one of all his "faithful servants" was to be found. A few, principally house-servants, had previously been carried away.
In the evenings, the children frequently came in to sing and shout for us. These "shouts" are very strange,—in truth, almost indescribable. It is necessary to hear and see in order to have any clear idea of them. The children form a ring, and move around in a kind of shuffling dance, singing all the time. Four or five stand apart, and sing very energetically, clapping their hands, stamping their feet, and rocking their bodies to and fro. These are the musicians, to whose performance the shouters keep perfect time. The grown people on this plantation did not shout, but they do on some of the other plantations. It is very comical to see little children, not more than three or four years old, entering into the performance with all their might. But the shouting of the grown people is rather solemn and impressive than otherwise. We cannot determine whether it has a religious character or not. Some of the people tell us that it has, others that it has not. But as the shouts of the grown people are always in connection with their religious meetings, it is probable that they are the barbarous expression of religion, handed down to them from their African ancestors, and destined to pass away under the influence of Christian teachings. The people on this island have no songs. They sing only hymns, and most of these are sad. Prince, a large black boy from a neighboring plantation, was the principal shouter among the children. It seemed impossible for him to keep still for a moment. His performances were most amusing specimens of Ethiopian gymnastics. Amaretta the younger, a cunning, kittenish little creature of only six years old, had a remarkably sweet voice. Her favorite hymn, which we used to hear her singing to herself as she walked through the yard, is one of the oddest we have heard:—