At the same time, let me say, in parenthesis, that my wife, whose weakness is china, informed me that night, when we were by ourselves, that she was ordering secretly a tea-set as a bridal gift for Marianne, every cup of which was to be exquisitely painted with the wild-flowers of America, from designs of her own,—a thing, by-the-by, that can now be very nicely executed in our country. "It will last her all her life," she said, "and always be such a pleasure to look at,—and a pretty tea-table is such a pretty sight!" So spoke Mrs. Crowfield, "unweaned from china by a thousand falls." She spoke even with tears in her eyes. Verily, these women are harps of a thousand strings!
But to return to my subject.
"Finally and lastly," I said, "in my analysis and explication of the agreeableness of those same parlors, comes the crowning grace,—their homeliness. By homeliness I mean not ugliness, as the word is apt to be used, but the air that is given to a room by being really at home in it. Not the most skilful arrangement can impart this charm.
"It is said that a king of France once remarked,—'My son, you must seem to love your people.'
"'Father, how shall I seem to love them?'
"'My son, you must love them.'
"So to make rooms seem home-like you must be at home in them. Human light and warmth are so wanting in some rooms, it is so evident that they are never used, that you can never be at ease there. In vain the house-maid is taught to wheel the sofa and turn chair towards chair; in vain it is attempted to imitate a negligent arrangement of the centre-table.
"Books that have really been read and laid down, chairs that have really been moved here and there in the animation of social contact, have a sort of human vitality in them; and a room in which people really live and enjoy is as different from a shut-up apartment as a live woman from a wax image.
"Even rooms furnished without taste often become charming from this one grace, that they seem to let you into the home-life and home-current. You seem to understand in a moment that you are taken into the family, and are moving in its inner circles, and not revolving at a distance in some outer court of the gentiles.