"No?" exclaimed the astonished youth. "Why, it's the old man, goin' to his own funeral!"
This, you may say, was foolishness; but, oh, it was innocent and beautiful foolishness, compared with that of Frisbie and his sympathizers, when they discovered the negro burial, and felt that their mourning was too respectable to be the near companion of the mourning of those poor blacks, and that their beautiful dead was too precious to be laid in the earth beside their dead.
What could be done? Indignation and sorrow availed nothing. The tomb of the lovely was prepared, and it only remained to pity the affront to her ashes, as she was committed to the chill depths amid silence and choking tears. It is done; and the burial of the old negro is deferentially delayed until the more aristocratic rites are ended.
Gingerford set the example of standing with his hat off in the yellow sunshine and wintry air, with his noble head bowed low, while the last prayer was said at the maiden's sepulture. Then he lifted up his face, radiant; and the flashing and rainbow-spanned torrent of his eloquence broke forth. He had reserved his forces for this hour. He had not the Williams family and their friends alone for an audience, but many who had come to attend the young lady's funeral remained to hear the Judge. It was worth their while. Finely as he had discoursed at the hut of the negroes, before the corpse was brought out, that was scarcely the time, that was certainly not the place, for a crowning effort of his genius. But here, his larger audience, the open air, the blue heavens, the graves around, the burial of the young girl side by side with the old slave, all contributed to inspire him. Human brotherhood, universal love, the stern democracy of death, immortality,—these were his theme. Life, incrusted with conventionalities; Death, that strips them all away. This is the portal (pointing to the grave) at which the soul drops all its false incumbrances,—rank, riches, sorrow, shame. It enters naked into eternity. There worldly pride and arrogance have no place. There false judgment goes out like a sick man's night-lamp, in the morning light of truth. In the courts of God only spiritual distinctions prevail. That you were a lord in this life will be of no account there, where the humblest Christian love is preferred before the most brilliant selfishness,—where the master is degraded, and the servant is exalted. And so forth, and so forth; a brief, but eloquent address, of which it is to be regretted that no report exists.
Then came the prayer,—for the Judge had a gift that way too; and the tenderness and true feeling with which he spoke of the old negro and the wrongs of his race drew tears from many eyes. Then a hymn was sung,—those who had stayed to sneer joining their voices seriously with those of the lowly mourners.
A few days later, Mr. Williams had the remains of his child taken from the old burying-ground, and brought here, and laid beside the patriarch. And before spring, simple tombstones of white marble (at Gingerford's expense) marked the spot, and commemorated the circumstances of the old man's extreme age and early bondage.
And before spring, alas! three other graves were added to that sunny bank! One by one, all those fair children whom Fessenden's had seen in the warm room where the fire was had followed their sister to the tomb. So fast they followed that Mr. Frisbie had no time to move his family-vault from the degrading proximity of the negro graves. And Fessenden's still lived, an orphan, yet happy, in the family of blacks which had adopted him; while the parents of those children, who had loved them, were left alone in the costly house, desolate. Was it, as some supposed, a judgment upon Frisbie for his pride? I cannot tell. I only know, that, in the end, that pride was utterly broken,—and that, when the fine words of the young minister failed to console him, when sympathizing friends surrounded him, and Gingerford came to visit him, and they were reconciled, he turned from them all, and gratefully received hope and comfort from the lips of a humble old Christian who had nursed the last of his children in her days and nights of suffering, almost against his will.
That Christian? It was the old negro woman.
Early in the spring, Mr. Williams——But no more! Haven't we already prolonged our sketch to an intolerable length, considering the subject of it? Not a lover in it! and, of course, it is preposterous to think of making a readable story without one. Why didn't we make young Gingerford in love with—let's see—Miss Frisbie? and Miss Frisbie's brother (it would have required but a stroke of the pen to give her one) in love with—Creshy Williams? What melodramatic difficulties might have been built upon this foundation! And as for Fessenden's being a fool and a pauper, he should turn out to be the son of some proud man, either Gingerford or Frisbie. But it is too late now. We acknowledge our fatal mistake. Who cares for the fortunes of a miserable negro family? Who cares to know the future of Mr. Williams, or of any of his race?
Suffice it, then, to say, that, as for the Williamses, God has taken care of them in every trial,—turning even the wrath of enemies to their advantage, as we have seen; just as He will, no doubt, in His fatherly kindness, provide for that unhappy race which is now in the perilous crisis of its destiny, and concerning which so many, both its friends and enemies, are anxiously asking, "What will become of them?"