Leander can sometimes vanquish his Hero in fair fight by the weapons of good logic, because she is a woman capable of appreciating reason, and able to feel the force of the considerations he adduces; and when he does vanquish and carry her captive by his bow and spear, he feels that he has gained a victory over no ignoble antagonist, and he becomes a hero in his own eyes. Though a woman of much will, still she is a woman of much reason; and if he has many vexations with her pertinacity, he is never without hope in her good sense; but alas for him whose wife has only the animal instinct of firmness, without any development of the judgment or reasoning faculties! The conflicts with a woman whom a man respects and admires are often extremely trying; but the conflicts with one whom he cannot help despising become in the end simply disgusting.
But the inquiry now arises, What shall be done with all the questions Dr. Johnson speaks of, which reason cannot decide, which elude investigation, and make logic ridiculous,—cases where something must be done, and where little can be said?
Read Mrs. Ellis's "Wives of England," and you have one solution of the problem. The good women of England are there informed that there is to be no discussion, that everything in the ménage is to follow the rule of the lord, and that the wife has but one hope, namely, that grace may be given him to know exactly what his own will is. "L'état, c'est moi," is the lesson which every English husband learns of Mrs. Ellis, and we should judge from the pictures of English novels that this "awful right divine" is insisted on in detail in domestic life.
Miss Edgeworth makes her magnificent General Clarendon talk about his "commands" to his accomplished and elegant wife; and he rings the parlor-bell with such an air, calls up and interrogates trembling servants with such awful majesty, and lays about him generally in so very military and tremendous a style, that we are not surprised that poor little Cecilia is frightened into lying, being half out of her wits in terror of so very martial a husband.
During his hours of courtship he majestically informs her mother that he never could consent to receive as his wife any woman who has had another attachment; and so the poor puss, like a naughty girl, conceals a little school-girl flirtation of bygone days, and thus gives rise to most agonizing and tragic scenes with her terrible lord, who petrifies her one morning by suddenly drawing the bed-curtains and flapping an old love-letter in her eyes, asking, in tones of suppressed thunder, "Cecilia, is this your writing?"
The more modern female novelists of England give us representations of their view of the right divine no less stringent. In a very popular story, called "Agatha's Husband," the plot is as follows. A man marries a beautiful girl with a large fortune. Before the marriage, he discovers that his brother, who has been guardian of the estate, has fraudulently squandered the property, so that it can only be retrieved by the strictest economy. For the sake of getting her heroine into a situation to illustrate her moral, the authoress now makes her hero give a solemn promise not to divulge to his wife or to any human being the fraud by which she suffers.
The plot of the story then proceeds to show how very badly the young wife behaves when her husband takes her to mean lodgings, deprives her of wonted luxuries and comforts, and obstinately refuses to give any kind of sensible reason for his conduct. Instead of looking up to him with blind faith and unquestioning obedience, following his directions without inquiry, and believing not only without evidence, but against apparent evidence, that he is the soul of honor and wisdom, this perverse Agatha murmurs, complains, thinks herself very ill-used, and occasionally is even wicked enough, in a very mild way, to say so,—whereat her husband looks like a martyr and suffers in silence; and thus we are treated to a volume of mutual distresses, which are at last ended by the truth coming out, the abused husband mounting the throne in glory, and the penitent wife falling in the dust at his feet, and confessing what a wretch she has been all along to doubt him.
The authoress of Jane Eyre describes the process of courtship in much the same terms as one would describe the breaking of a horse. Shirley is contumacious and self-willed, and Moore, her lover and tutor, gives her "Le Cheval dompté" for a French lesson, as a gentle intimation of the work he has in hand in paying her his addresses; and after long struggling against his power, when at last she consents to his love, he addresses her thus, under the figure of a very fierce leopardess:—
"Tame or wild, fierce or subdued, you are mine."
And she responds:—