Popular as is the belief that Landor's gifts were the offspring of profound study, he himself says: "Only four years of my life were given up much to study; and I regret that I spent so many so ill. Even these debarred me from no pleasure; for I seldom read or wrote within doors, excepting a few hours at night. The learning of those who are called the learned is learning at second hand; the primary and most important must be acquired by reading in our own bosoms; the rest by a deep insight into other men's. What is written is mostly an imperfect and unfaithful copy." This confession emanates from one who is claimed as a university rather than a universal man. Landor remained but two years at Oxford, and, though deeply interested in the classics, never contended for a Latin prize. Speaking of this one day, he said: "I once wrote some Latin verses for a fellow of my college who, being in great trouble, came to me for aid. What was hard work to him was pastime to me, and it ended in my composing the entire poem. At the time the fellow was very grateful, but it happened that these verses excited attention and were much eulogized. The supposed author accepted the praise as due to himself. This of course I expected, as he knew full well I would never betray him; but the amusing part of the matter was that the fellow never afterwards spoke to me, never came near me,—in fact, treated me as though I had done him a grievous wrong. It was of no consequence to me that he strutted about in my feathers. If they became him, he was welcome to them,—but of such is the kingdom of cowards."
"Poetry," writes Landor, "was always my amusement, prose my study and business." In his thirtieth year he lived in the woods, "did not exchange twelve sentences with men," and wrote "Gebir," his most elaborate and ambitious poem, which Southey took as a model in blank verse, and which a Boston critic wonders whether anyone ever read through. "Pericles and Aspasia," and the finest of his "Imaginary Conversations," were the flowering of half a century of thought. There are few readers who do not prefer Landor's prose to his verse, for in the former he does not aim at the dramatic: the passion peculiar to verse is not congenial to his genius. He sympathizes most fully with men and women in repose, when intellect, not the heart, rules. His prose has all the purity of outline and harmony of Greek plastic art. He could not wield the painter's brush, but the great sculptor had yet power to depict the grief of a "Niobe," the agony of the "Laocoön," or the majesty of a "Moses." Like a sculptor, he rarely groups more than two figures.
It is satisfactory then to know that in the zenith of physical strength Landor was at his noblest and best, for his example is a forcible protest against the feverish enthusiasm of young American authors, who wear out their lives in the struggle to be famous at the age of Keats, never remembering that "there must be a good deal of movement and shuffling before there is any rising from the ground; and those who have the longest wings have the most difficulty in the first mounting. In literature, as at football, strength and agility are insufficient of themselves; you must have your side, or you may run till you are out of breath, and kick till you are out of shoes, and never win the game. There must be some to keep others off you, and some to prolong for you the ball's rebound.... Do not, however, be ambitious of an early fame: such is apt to shrivel and to drop under the tree." The poetical dictum, "Whom the gods love, die young," has worked untold mischief, having created a morbid dislike to a fine physique, on the theory that great minds are antagonistic to noble bodies. There never was error so fatal: the larger the brain, the larger should be the reservoir from which to draw vitality. Were Seneca alive now, he would write no such letter as he once wrote to Lucilius, protesting against the ridiculous devotion of his countrymen to physical gymnastics. "To be wise is to be well," was the gospel he went about preaching. "To be well is to be wise," would answer much better as the modern article of faith. The utmost that a persistent brain-worker of this century can do is to keep himself bodily up to mental requirements. Landor, however, was an extraordinary exception. He could boast of never having worn an overcoat since boyhood, and of not having been ill more than three times in his life. Even at eighty-six his hand had none of the wavering of age; and it was with no little satisfaction that, grasping an imaginary pistol, he showed me how steady an aim he could still take, and told of how famous a shot he used to be. "But my sister was more skilful than I," he added.
One day conversation chanced upon Aubrey De Vere, the beautiful Catholic poet of Ireland, whose name is scarcely known on this side of the Atlantic. This is our loss, though De Vere can never be a popular poet, for his muse lives in the past and breathes ether rather than air. "De Vere is charming both as man and as poet," said Landor enthusiastically, rising as he spoke and leaving the room to return immediately with a small volume of De Vere's poems published at Oxford in 1843. "Here are his poems given to me by himself. Such a modest, unassuming man as he is! Now listen to this from the 'Ode on the Ascent of the Alps.' Is it not magnificent?
'I spake.—Behold her o'er the broad lake flying,
Like a great Angel missioned to bestow
Some boon on men beneath in sadness lying:
The waves are murmuring silver murmurs low:
Over the waves are borne
Those feeble lights which, ere the eyes of Morn
Are lifted, through her lids and lashes flow.
Beneath the curdling wind
Green through the shades the waters rush and roll,
(Or whitened only by the unfrequent shoal,)
Till two dark hills, with darker yet behind,
Confront them,—purple mountains almost black,
Each behind each self-folded and withdrawn,
Beneath the umbrage of yon cloudy rack.—
That orange-gleam! 't is dawn!
Onward! the swan's flight with the eagle's blending,
On, wingèd Muse! still forward and ascending!'
"This sonnet on 'Sunrise,'" continued Landor, "is the noblest that ever was written:—
'I saw the Master of the Sun. He stood
High in his fiery car, himself more bright,
An archer of immeasurable might.
On his left shoulder hung his quivered load;
Spurred by his steeds, the eastern mountain glowed;
Forward his eager eye and brow of light
He bent; and while both hands that arch embowed,
Shaft after shaft pursued the flying Night,
No wings profaned that godlike form: around
His polished neck an ever-moving crowd
Of locks hung glistening; while each perfect sound
Fell from his bow-string, that th' ethereal dome
Thrilled as a dew-drop; while each passing cloud
Expanded, whitening like the ocean foam.'
"Is not this line grand?—