Says I, "It was all me, for I ought to have gone back and kissed you."

"No, it was me," said she, "for I wasn't asleep, not any such thing. I peeked out, this way, through my lashes, to see if you wouldn't come back. I meant to wake up then. Dear me!" says she, "to think what a couple of fools we were, now!"

"Nannie," says I, "you can let the lamp smoke all you want to!"

"Aaron—" she began, just as she had begun that other night, "Aaron—" but she didn't finish, and—Well, well, no matter; I guess you don't want to hear any more, do you?

But sometimes I think, Johnny, when it comes my time to go,—if ever it does,—I've waited a good while for it,—the first thing I shall see will be her face, looking as it looked at me just then.


BUSY BRAINS.

A CHAPTER OF LITERARY ANECDOTE.

Of all working systems, the Mind seems most pertinacious in concealing the method of its operations. "No admittance" is inscribed upon the door of the laboratories of the brain. Approaching a psychological inquiry is like entering a manufactory: curious to observe its ingenious processes, we find that, though we may penetrate its court-yard and ware-rooms, every precaution is taken by its polite proprietors to prevent our interrogating its workmen or understanding its methods. The intellect often displays proudly her works; she has the assurance to attempt to answer questions about all things else in heaven and earth; but when her life is the subject of inquiry, that life seems to elude her own observation. We see in the evening sky stars so dim that the eye cannot fix upon them; we only catch glimpses of them when we are looking at some other point aside; the moment we turn the eye full upon them, they are lost to our sight. This covert and transient vision is the best which men have ever yet caught of the Mind, which they have studied so long to know. The metaphysicians look directly at it, and to them it is invisible, and they cannot agree what it is, nor how it moves. And when we look aside at the anatomy and physiology of the human frame, or, on the other hand, at the complex and endless variety of human actions and human experience, we catch only a partial and unsatisfactory glimpse of the soul which is beyond.

Thought, as we have suggested, will uncover to us almost anything sooner than the secrets of its own power. It has explained much about the conditions of rapid vegetation, and how to procure profitable crops from the earth; but how little has it yet disclosed of the conditions which secure vigorous thinking, and best promote the development of truth!