"The event happened during Pontiac's war, I believe," I hastened to observe. "The Indians took the place by stratagem, did they not?"
"They did. It was on the fourth of July, 1763. The fort contained a hundred soldiers under the command of Major Etherington. In the neighborhood were four hundred Indians apparently friendly. On the day specified the savages played a great game of ball or baggatiway on the parade before the fort. Many of the soldiers went out to witness it and the gate was left open. During the game the ball was many times pitched over the pickets of the fort. Instantly it was followed by the whole body of players, in the unrestrained pursuit of a rude athletic exercise. The garrison feared nothing; but suddenly the Indians drawing their concealed weapons began the massacre. No resistance was offered, so sudden and unexpected was the surprise. Seventy of the soldiers were murdered, the remainder were sold for slaves. Only one Englishman escaped. He was a trader named Henry. He was in his own house writing a letter to his Montreal friends by the canoe which was just on the eve of departure, when the massacre began. Only a low board fence separated his grounds from those of M. Longlade, a Frenchman, who had great influence with the savages. He obtained entrance into the house, where he was concealed by one of the women, and though the savages made vigorous search for him, he remained undiscovered. You can imagine the horrible sight the fort presented when the sun went down, the soldiers in their red uniforms lying there scalped and mangled, a ghastly heap under the summer sky. And to just think it was only a short time ago, a little more than a hundred years."
We could hardly realize it as we gazed up the rocky eminence at the United States fort, one hundred and fifty feet high, overlooking the little village. And yet Mackinaw's history is very little different from that of most Western settlements and military Stations. Dark, sanguinary, and bloody tragedies were constantly enacted upon the frontiers for generations. As every one acquainted with our history must know, the war on the border has been an almost interminable one. As the tide of emigration has rolled westward it has ever met that fiery counter-surge, and only overcome it by incessant battling and effort. And even now, as the distant shores of the Pacific are wellnigh reached, that resisting wave still gives forth its lurid flashes of conflict.
Mackinaw Island is only about three miles long and two in breadth, with a circuit of nine miles in all. It rises out of the lake to an average height of three hundred feet, and is heavily wooded with cedar, beech, maple, and yew. Three of its sides are bold and rocky, the fourth slopes down gradually toward the north to meet the blue waters of the lake. The island is intersected in all directions with carriage-roads and paths, and in the bay are always to be seen the row and sail boats belonging to pleasure-seekers. From four to seven steamers call at the wharf daily, while fleets of sailing-vessels may at any time be descried from old Fort Holmes, creeping noiselessly on to the commercial marts of those great inland seas.
Tradition lends its enchantment to the isle. According to the Indian legend it rose suddenly from the calm bosom of the lake at the sunset hour. In their fancy it took the form of a huge turtle, and so they bestowed upon it the name of Moc-che-ne-nock-e-nung. In the Ojibway mythology it became the home of the Great Fairies, and to this day it is said to be a sacred spot to all Indians who preserve the memory of the primal times. The fairies lived in a subterranean abode under the island, and an old sagamore, Chees-a-kee, is related to have been conducted a la Æneus, in Virgil, to the halls of the spirits and to have seen them all assembled in the spacious wigwam. Had some bard taken up the tale of this fortunate individual, the literature of the red man might have boasted an epic ranking perhaps with the Æneid or the Iliad.
From the walls of old Fort Holmes, two hundred feet above the lake, a fine view is obtained of the island and its surroundings. Westward is Point St. Ignace, a sharply defined cape running out from the mainland into the strait. There rest the bones of good Father Marquette, who, in 1671, erected a chapel on the island and began to Christianize the wild natives of this region. On the northwest we see the "Sitting Rabbits," two curious-looking rockhills which bear a singular resemblance to our common American hare. Eastward stretches away the boundless inland sea, a beautiful greenish-blue, to the horizon. The mountains of St. Martin, and the hills from which flow Carp and Pine Rivers meet the northern vision. To the south is Boisblanc Island, lying like an emerald paradise on the bosom of Lake Huron, and close beside it, as if seeking protection, is lovely Round Island. Among all these islands, and laving the shores of the adjacent mainland, are the rippling waves of the lake, now lying as if asleep in the flooding light, anon white-capped and angry, driven by the strong winds. Beneath us are the undulations of billowy green foliage, calm and cool, intersected with carriage-roads, and showing yonder the white stones of the soldiers' and citizens' graves. Here, down by the water, and close under the fort, the white, quaint houses lie wrapped in light and quiet. Breezes cool and delightful, breezes that have traversed the broad expanse of the lakes, blow over your face softly, as in Indian myth blows the wind from the Land of Souls. The scene and the hour lulls you into a sense of delicious quietude. You are aroused by the shrill whistle of a steamer, and you descend dockward to note the fresh arrivals.
Several days' excursions do not exhaust the island. One day we go to see Arch Rock, a beautiful natural bridge of rock spanning a chasm some eighty feet in height and forty in width. The summit is one hundred and fifty feet above the level. Another day we visit Sugar-loaf Rock, an isolated conical shape one hundred and forty feet high, rising from a plateau in the centre of the island. A hole half-way up its side is large enough to hold a dozen persons, and has in it the names of a hundred eager aspirants after immortality. On the southwest side of the island is a perpendicular rock bluff, rising one hundred and fifty feet from the lake and called "Lover's Leap." The legend was told us one afternoon by Hugh, as follows:—
"In the ancient time, when the red men held their councils in this heart of the waters, and the lake around rippled to the canoe fleets of warrior tribes going and returning, a young Ojibway girl had her home on this sacred isle. Her name was Mae-che-ne-mock-qua, and she was beautiful as the sunrise of a summer morning. She had many lovers, but only to one brave did the blooming Indian girl give her heart. Often would Mae-che-ne-mock-qua wander to this solitary rock and gaze out upon the wide waters after the receding canoes of the combined Ojibway and Ottawa bands, speeding south for scalps and glory. There, too, she always watched for their return, for among them was the one she loved, an eagle-plumed warrior, Ge-win-e-gnon, the bravest of the brave. The west wind often wafted the shouts of the victorious braves far in advance of them as they returned from the mainland, and highest above all she always heard the voice of Ge-win-e-gnon. But one time, in the chorus of shouts, the maiden heard no longer the voice of her lover. Her heart told her that he had gone to the spirit-land behind the sunset, and she should no more behold his face among the chieftains. So it was: a Huron arrow had pierced his heart, and his last words were of his maiden in the Fairy Isle. Sad grew the heart of the lovely Mae-che-ne-mock-qua. She had no wish to live. She could only stand on the cliff and gaze at the west, where the form of her lover appeared beckoning her to follow him. One morning her mangled body was found at the foot of the cliff; she had gone to meet her lover in the spirit-land. So love gained its sacrifice and a maiden became immortal."
A well-earned night's sleep, bathed in this highly ozoned lake atmosphere, which magically soothes every nerve and refreshes every sense like an elixir, and we are off again on the broad bosom of the Mackinaw strait, threading a verdant labyrinth of emerald islets and following the course of Father Jacques Marquette, who two hundred years before us had set off from the island in two canoes, with his friend Louis Joliet, to explore and Christianize the region of the Mississippi. We looked back upon the Fairy Island with regretful eyes, and as it sunk into the lake Hugh repeated the lines of the poet:—
"A gem amid gems, set in blue yielding waters,