POTTERY OF FIRST EGYPTIAN CIVILISATION
The pottery of the first period of Egyptian civilisation is characterised by raised white lines on a red body, and from the fact that it closely resembles the pottery of the Kabyle people, who live in North Africa to-day, it is thought the first Egyptian civilisation may have come from the west. These examples are before 7000 B.C.
Civilisation Emerging from the Mists
FIRST CIVILISATION. The next period is that of the white patterns on red (S.D. 31 to 34). This use of lines of raised white slip is the same as on the present Kabyle pottery, and the patterns are so closely alike on the ancient and modern that this forms a strong evidence for a Western connection of the people. In this period the main lines of the civilisation become clearly marked. The fine flint chipping with delicate serrated edges; the polished red pottery, of circular and of fancy forms; the tall round-bottomed stone vases; the slate palettes for face-paint, of animal forms and of rhombic shape; the use of sandals; the ivory combs with animal figures; the disc-shaped mace-head—all of these were in use with the white cross-lined pottery, and stamp the general type of the beginning of the civilisation. We have before us a settled population, with strong artistic taste in handicraft, but not in copying Nature; with patience for very long and skilful work, and probably organised, therefore, under chiefs who commissioned such labour; yet with sufficient general demand for fine things to have raised hand pottery to its highest level; with strong beliefs about a future life, as shown by the uniform detail of the position of the body and the nature of the offerings in the grave; with the arts of spinning and weaving; fairly clothed, as shown by the use of sandals; fighters, with finely-made and treasured weapons; with the use of personal marks for property—altogether much in the stage which we now see in the highest races of the Pacific or Central Africa.
EASTERN INVASION. This civilisation had lasted for a few centuries when we see a change come over it. On searching the types of pottery we see many new forms arising from S.D. 38 to 43, while many older types disappear between S.D. 40 and 44. These changes serve to stamp the point of the change, but it is in other respects that the differences are most visible. The black-topped pottery, red polished, and fancy forms of pottery cease to develop after 43, whereas the decorated pottery, with brown line patterns on buff ware, is scarcely known till 40, and the late class of pottery begins at 43. In the stone vases the forms of tall tubular shape, with handles, cease at 40, and the barrel forms begin at 39, and are dominant by 42. In flint work the various new types begin from 39 to 45; the disc mace dies out about 40, and the pear-shaped mace begins at 42. In the slate palettes old types vanish and new ones arise from 37 to 42. The same is seen in ivories. Foreign intercourse was increased, as silver (from Asia Minor?), lazuli (from Persia?), serpentine and hæmatite (from Sinai?) all come into use from 38 to 40. In copying Nature, the steatopygous figures of the Bushman type are only found before 38, and human figure amulets are known from down to 44. Animal figure amulets begin in 45. Multiple burials in graves are common down to 40, and continue till 43; only single burials are known later.
Invasion from the East
The racial changes that are thus indicated by these widespread differences can only be traced by the different products. The white line pottery characteristic of the earliest people is closely like that of the Kabyles, and the similarity of the skull measurements show that there is no bar to accepting the connection with the North African race. But the details of the new people, using animal amulets, a face veil, wavy-handled pottery like that of early Palestine, and the Asiatic silver and lazuli, all point to their coming in from the East. This change may be further linked with the religious traditions. This later mythology taught that Osiris had found the Egyptians in a brutal existence, and he had taught them agriculture, laws, and worship; this appears to be the tradition of the bringing in of cultivation by the earliest civilisation at S.D. 30. His worshippers were allied with those of Isis, who were a kindred tribe. Hence Osiris is said to have married his sister Isis. The myth further shows that this civilisation was attacked treacherously by the tribe who worshipped Set, in confederacy with an Ethiopian queen, and they succeeded in suppressing the worship of Osiris and removing his remains to Byblos in Syria. This seems to agree to the influx of Asiatic influence, about S.D. 40, which we have noticed above. The correction of the calendar from 360 to 365 days, is attributed to the beginning of the civilisation (at S.D. 30) by the myth that Osiris and his cycle of gods were born on the extra five days.
