Although the records are shrouded in mystery and marred by discrepancies, a consensus of scientific opinion traces the origin of the Chinese to a nomad tribe who, setting out from the shores of the Caspian, continued to wander until it found a home on the banks of the Yellow River and in the plains of Shansi. Under the influence of these immigrants, the rude manners of the aboriginals gave way to conditions in which a knowledge of the smelting of iron and the resources of agriculture was acquired. In the upward process of development, the weaving of flax into garments and the spinning of silk from cocoons followed; then, with primeval chaos reduced to order and the faculties quickened by habits of industry, the beginnings of government were made in the separation of the tribes from one another under their own leaders.
While conditions of a settled existence were in course of attainment within the region which is now known as China Proper, the spectacle of a prosperous civilisation, reacting upon the uncouth instincts of tribes dwelling among the grassy uplands of Mongolia and the plains of Manchuria or amid the ice-clad fastnesses of the mountains and forest-strewn valleys of the farthest north, was presently to be responsible for the rise of predatory races, who, in the zenith of their strength, regarded the teeming cities of the south as lawful prizes. While the northern heights of Asia were producing a race that was to leave an indelible impression on the whole of the Asiatic Continent, the evolution of a no less specific type was proceeding in the islands off the coast. Carried by a wave of migration from India, which lapped the coast of Malaysia, Indo-China and Polynesia, and mingled in the islands of the Yellow Sea with a stream from New Guinea so that separate ethnographic identities were lost, were tribes who looked to the ocean for their existence much as the earlier Chinese relied upon the proceeds of their husbandry and the northern nomads upon their flocks.
Glancing at the people living amid the plains, the uplands, and the islands, it will be seen that an irresistible force was enveloping the several races, moulding their instincts and idiosyncrasies in accord with the nature of their environment. Thus, while the Chinese, under the incentive of a knowledge of arts and crafts, had already produced, in 2356 B.C., a system of civilisation destined to endure to our time, the nomads and the islanders, unqualified by knowledge and controlled by climate, were hardly removed from a state of savagery a few centuries before the Christian era.
If the passage of 4,000 years has affected the Chinese no more than the gliding of an hour, the existence of this great impassive people has not been without its effect upon the nations of Europe as upon the races of the Farthest East.
Eternal Mystery of China
A point of ancient contact between Christendom and the world of Confucius, reflecting, in contemporary Japan to-day the more permanent qualities of its teaching, China has stirred the spirits of the adventurous in all ages by its singular graces of refinement, its hidden wealth and the exquisiteness of its artistic perceptions. Arousing the curiosity of the Arab traders as early as the eighth century, it was known to the ancients, if they journeyed by the Southern Sea, as the kingdom of Sin, Chin, Sinæ, or China, in corruption, perhaps, of the word Tzin—under which dynasty occurred, in 250 B.C., the fusion of several petty kingdoms into an organic empire; or by the name of Seres if, traversing the longitude of Asia, they came by the overland route. Known to the Middle Ages by the name of Cathay—corrupted from Kitai, the name by which China is still described by Russia and by the races of Central Asia, but which itself sprang from the Khitans, the first of the northern dynasties—it represented to European commerce of the thirteenth century the embodiment of wealth, romance, and mystery; much as its position, maintained unchanged through long centuries, had made it the actual repository of the records of Central, as well as Southern, Asia.
Korea, the Middle Kingdom
Contemporary with the early Egyptians, the Assyrians, and the Hebrews, and comprising an empire that in 241 B.C. represented as nearly as possible the present limits of the Eighteen Provinces, the Middle Kingdom has been affected by the great upheavals of the Western world as little as she herself has troubled to impress her methods and manner of government upon the aboriginal races beyond her borders. Indeed, filled with a lofty disdain of the outer barbarians, it was not until the chance migration to Korea of some five thousand Chinese under Ki-tze, in 1122 B.C., that the ethical, social, and political systems in vogue in China were carried further afield. Once transplanted, however, the aboriginal life of the cave-dwellers of the peninsula gave way before the superior culture of Ki-tze’s followers, and within the course of the succeeding thousand years a cluster of independent states, fashioned upon the parental model, was firmly established.
Although in the centuries just before the Christian era there was a constant interchange of communications with these states of the Eastern Peninsula, the classic conservatism of the Middle Kingdom was unabated by any expression of curiosity or interest in the welfare of the unknown islands. Yet the islanders, confronted with a struggle for existence, had risked the perils of many voyages to the neighbouring coasts, spreading wonderful stories of their own land and returning with ample evidences of the power and importance of the Korean kingdom. Unconscious of this intercourse, but by reason of it, China, the tutor of Korea, became through the agency of her pupil a determining factor in the upward progression of the islanders when, between 290 B.C. and 215 B.C., in consequence of dynastic difficulties, a steady stream of inhabitants from the peninsula passed from the Land of Morning Radiance eastwards with the intention of settling on the coasts of Japan, with whose inhabitants, in fact, they at once merged.
Japan at the Dawn of Our Era