S. Clementis Alexandrini Opera Omnia
. Lutetiae. 1629.
Geschichte der Christlicher Philosophie, von
Dr. Heinrich Ritter. Hamburg: Perthes. 1841.
If any country under the sun bears the spell of fascination in its very name, that country is Egypt. The land of the Nile and the pyramids, of the Pharaohs and the Ptolemies—the land where art and science had mysterious beginnings before the dawn of history, where powerful dynasties held sway for long generations over the fertile river-valley, and built for themselves mighty cities—Thebes, the hundred-gated, Memphis, with its palaces, Heliopolis, with its temples— and left memorials of themselves that are attracting men at this very day to Luxor and Carnak, to the avenue of sphynxes and the pyramids— Egypt, where learning
Uttered its oracles sublime
Before the Olympiads, in the dew
And dusk of early time—
the land where,
Northward from its Nubian springs,
The Nile, for ever new and old,
Among the living and the dead
Its mighty, mystic stream has rolled—
Egypt seems destined to be associated with all the signal events of every age of the world. Israel's going into and going out of Egypt is one of the epic pages of Holy Scripture; Sesostris, King of Egypt, left his name written over half of Asia; Alexander, the greatest of the Greeks, laid in Egypt the foundation of a new empire; Cleopatra, the captive and the captor of Julius Caesar and Mark Antony, killed herself as the old land passed away for ever from the race of Ptolemy; Clement and Origen, Porphyry and Plotinus, have left Egypt the classic land of the Church's battle against the purest form of heathen philosophy; St. Louis of France has made Egypt the scene of a glorious drama of heroism and devotion; the pyramids have lent their name to swell the list of Napoleon's triumphs; and the Nile is linked for ever with the deathless fame of Nelson.