About the middle of May, three hundred years ago, the Turkish fleet arrived in sight of Malta, with a strength of upward of 40,000, composed chiefly of janissaries and serapis, the bravest troops of the Ottoman empire.

John de la Valette, the master-spirit of the defence, commands our highest admiration for his intrepid efforts in inspiring every aspect with the buoyancy of hope. The troops at his disposal to stay this tide of destruction, which set so furiously against his little sea-washed isle, amounted to only 700 knights and 8,500 soldiers, which flattered Solymon into the egregious error that it was an easy conquest to [{484}] His janissaries and serapis, who, under their distinguished commanders, were accustomed to victory.

The Turks landed at some distance from Il Borgo, and, unresisted, devastated the defenceless territory; but they now drew near a goal which was calculated to deceive those who entertained the fantasy that an easy victory waited them.

Mustapha, in view of the Spanish forces daily expected to relieve the enemy, counselled an immediate attack upon St. Elmo. This was a fort deriving much of its strength, as well as importance, from its natural advantages. It was situated on a narrow neck of land which was washed on either side by important harbors; it was accessible only over a road which was either bare rock or thinly covered with gravel, and, in the rear, communications with Il Borgo were protected by the forts St. Angelo and St. Michael.

The basha, to secure himself a safer approach to St. Elmo, caused to be erected a parapet of heavy timber, covered toward the fort with a mixture of earth, straw, and rushes, to receive the enemy's missiles. Here he planted his heaviest guns and prepared for the siege.

The governor of St. Elmo delegated a member of the fort to convey intelligence to La Valette, the grand master, that the place could not sustain an action for a great length of time; the messenger represented, in exaggerated coloring, the information that the fort could not withstand the siege for more than a week. La Valette, in his reply, administered a rebuke, although convinced that it could not, with its limited capacity for sustaining troops, remain long in the possession of the order; but he was none the less impressed with the policy of holding it, even at a great sacrifice, till the arrival of the Viceroy of Sicily, who had been instructed by the King of Spain to represent the kingdom, in response to the call of the grand master. He concluded, in view of the necessities of the case, to head in person a body of reinforcements; but being dissuaded by the importunities of the Knights, he consented to intrust its charge to De Medran, in whom he placed implicit confidence.

Stung by the rebuke, and encouraged by their new accessions, the garrison sallied forth upon the offensive, dealing consternation to the unwarned foe; but having recovered from their surprise, the Turks turned upon their assailants, who were discomfited by a perverse wind which blew the smoke so as to obscure the enemy, and drove them within the walls. When the smoke cleared away, what was the dismay of the Knights to discover that the Turks had planted a battery in such juxtaposition as to compromise much the security of the fort. It was, unquestionably, a doubtful advantage which the Christians obtained by quitting their works, as they now found it necessary for a greater vigilance to be called into action.

The tireless infidels having discovered a gun-port but a few feet from the ground, well-nigh made themselves masters of the cavaliers by means of ladders. But after slaughtering many Christians, the garrison, aroused from sleep and inspired by their sense of danger, compelled, by the fury of their assault, the Turks to retire into the ravelin. The conflict was now renewed upon the part of the janissaries, and the contest raged with unabated vigor from daylight till noon, when the besiegers were forced to withdraw. About a hundred and twenty soldiers and Knights were killed, at a cost of nearly three thousand to the enemy.

The situation of the fort was now grown critical. Mustapha held the ravelin, and, conscious of its significance to the foe, whose attempts to regain it were strenuous, filled up the ranks as fast as the desperate struggles thinned them. La Valette sent reinforcements; still the infidels persevered in battering breaches in the walls. Fearing lest Mustapha would attempt to effect his purpose by [{485}] storming, the faltering Knights applied a second time to the grand master, recommending a desertion of the works.

La Valette, in opposition to the majority of his council, held, though regretting the fate which awaited his brothers in the order, that the place must not be evacuated, and called upon the defenders to execute their vow, if necessary, which bound them to sacrifice their lives for the welfare and perpetuity of the order. He also determined to follow soon his reply in person, and fall in the common cause of Christianity. Such was the grand master who withstood, alone and unsupported, as we might say, the whole infidel forces, and who declared his fealty to the cause in so determined a manner—a manner not weakened by faltering acts—as to inspire courage into the most craven heart.