The caliph Achmet Reschid was overcome with gratitude for so signal a service and throwing himself into the arms of the old physician, exclaimed: "Venerable old man I to thee I owe the life of my son and my happiness! As a proof of my gratitude, I appoint thee Grand Vizier!"

The old Jew prostrated himself on the ground before his generous benefactor.

"Yes," continued the caliph, who had a truly noble heart; "yes, I need a friend in whom I can confide, as I have, one after another, beheaded all those whom I had in a moment of impulse honored with that title."

"Thanks, mighty caliph!" humbly replied Ben-Ha-Zelah. "How shall I find fitting words to thank my gracious prince for such unmerited condescension! Surely never did kindness like this rejoice the earth!"

"Thou sayest well and truly, child of Jacob," answered the puissant caliph.

Time, far from diminishing the love of the caliph for Ben-Ha-Zelah, only increased it. The jealousy of the courtiers had always succeeded in poisoning the mind of the caliph against any one on whom he had conferred the dignity of Grand Vizier; but the prudence of the old Jew baffled all their schemes, and Achmet Reschid had learned how to guard against calumniators. At the first word breathed against the new favorite that benevolent prince and faithful friend ordered the rash slanderer to be beheaded, and very soon the courtiers vied with each other in their praises of the Grand Vizier. The good caliph, seeing the harmony of feeling among his people with regard to the new favorite, congratulated himself on his firmness.

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"I knew very well," said he, "that the whole court would at last do him justice. I talk of him with every one and no man says aught against him."

III.

As for Ben-Ha-Zelah, he seemed to be perfectly indifferent to the immense power which his favor with the caliph gave him in the state. In vain did the courtiers try to entangle him in the intrigues of the court. In vain did the noblemen of the kingdom, in hopes of gaining his protection, lay costly gifts at his feet. He gently refused them all. Devoid of ambition, and prudent to excess, the old Jew withdrew as much as possible from public affairs. He even begged the caliph to excuse his attendance at the palace, except at certain hours of the day, that he might devote himself more uninterruptedly to scientific pursuits. The love of the caliph grow day by day, and the courtiers as well as the common people, seeing the humility and disinterestedness of the Grand Vizier, acknowledged him to be indeed a sage.