They entered Seville amidst the maledictions of the populace, horrified by their recent crimes. But the indignation with which the crowd saw the vile traitor who had sold his companions, walking among them free, was beyond measure.
This traitor was the convict, who by betraying the others had bought his own pardon, and obtained the reward promised to the person who should secure the arrest of the notorious robber Diego, who had so long laughed at the efforts of his pursuers.
CHAPTER XX.
The prison of Seville was at that time badly situated, in a narrow street in the most central part of the city. It was an ill-looking structure, scaly and mean; wanting in its style the dignity of legal authority and the outward respect which humanity owes to misfortune, even when it is criminal. A few steps from this centre of hardened wickedness and beastly degradation the street ends in the grand plaza of San Francisco--an irregular oblong area, bounded by those edifices which make it the most imposing plaza of the famed deanery of Andalucia, On the right are the chapter-houses whose exquisite architecture renders them in the eyes of both Sevillans and strangers the finest ornaments of the city. On the left, forming a projecting angle, stands the regular and severe edifice of the Audiencia, the tribunal to which justice gives all power. Surmounting it, like a signal of mercy, is its clock--ten minutes too slow; venerable illegality, which gives ten minutes more of life to the criminal before striking the cruel hour named for his execution. Thus all the laws and customs of ancient Spain have the seal of charity. Ten minutes, to him who is passing tranquilly along the road of life, are nothing; but to him who is about to die, they are priceless. Upon the threshold of death, ten minutes may decide his sentence for eternity. Ten minutes may bring an unhoped-for but possible pardon. But even though these considerations, spiritual and temporal, did not exist; though this impressive souvenir of our forefathers were nothing more than the grant of ten minutes of existence to him who is about to die, it would still prove that, even to their most severe decrees, our ancestors knew how to affix the seal of charity. As such it is recognized by the people, who understand and appreciate it, for it is one of the customs which they hold in highest reverence. O Spain! what examples hast thou not given to the world of all that is good and wise! thou that to-day art asking them of strangers!
On one side of the town-hall, forming a receding angle, is seen the great convent of San Francisco with its imposing church. The other fronts form arches that, like stone festoons, adorn the sides of the plaza. At the end opposite the point first mentioned is an immense marble fountain, of which the flow of waters is as changeless and lasting as the material of the basin which receives it.
One day the plaza of San Francisco and the streets leading to it were covered with an unusual multitude. What drew them together? Why were they there? To see a man die--but no, not die; to see a man kill his brother! To die is solemn, not terrible, when the angel gently closes the sufferer's weary eyes and gives his soul wings to rise to other regions. But to see a man killed, by a human hand, in travail of spirit, in agony of soul, in tortures of pain, is appalling. And yet men go, and hasten, and crowd each other, to witness the consummation of legal doom. But it is neither pleasure nor curiosity that attracts the awe-struck multitude. It is that fatal desire of emotion which takes possession of the contradictory human heart. This might have been read in those faces, at once pale, anxious, and horrified. An indistinct murmur ran through the dense multitude, in the midst of which rose that pillar of shame and anguish; that usurper of the mission of death; that foothold of the forsaken, which no one but the priest treads voluntarily--the fearful scaffold, built at night, by the melancholy light of lanterns, because the men who raise it are ashamed to be seen by the light of God's sun and the eyes of their fellowmen. The crowd shuddered at intervals at the mournful strokes of the bell of San Francisco, pealing for a being who no longer existed except to God, for the world had blotted him from the list of the living. Its notes, now rising to God in supplication for a soul, now descending to mortals in expressive admonition, forming part of the overwhelming solemnity which was inhaled with the air and oppressed the breast, seemed to say, Die, guilty ones die in expiatory sacrifice for this sinful humanity. Only the pure and limpid fountain continued its sweet and monotonous song, unconscious as childhood and innocence of the terrors of the earth. O innocence, emanation of Paradise, still respired in our corrupted atmosphere by children and those privileged beings who have, like faith, a bandage upon their eyes, that they may believe without seeing, and another upon their hearts, that they may see and not comprehend; who have, like charity, their heart in their hand, and, like hope, their eyes fixed on heaven, thou art always surrounded by reverence, love, and admiration, which, as the daughter of heaven, thou meritest.
There are two classes of charity: one relieves material sufferings in a material way, and with money--this is beautiful and liberal, but easy, and a social obligation. The other is that which relieves moral anguish, morally. This is sublime and divine. Of the latter class, one that has not been sufficiently praised by society, which finds so many occasions for censure and so few for eulogy, is the Brotherhood of Charity. And who compose this admirable congregation? Those, perhaps, who waste so much paper and phraseology in favor of humanity, philanthropy, and fraternity? No, not one of them condescends to enter this corporation, which is formed principally of the aristocracy of those places where it has been established. The truth is, that between theory and practice, as between saying and doing, there is a great space.
In Seville, a short time after the events related in the last chapter, several gentlemen of distinction were seen passing through the streets, each holding out a small basket, as he repeated in a grave voice, "For the unfortunates who are to be put to death."