I ask that women should be allowed to cultivate any art or science they may choose, and even aim at some eminence in its acquirement, without being annoyed in their honorable pursuit by the terrible anathema which the world launches against (for once we will use the coarse expression) blue-stockings. [Footnote 34] If there are women who, while attending thoroughly and seriously to their household affairs, rise above material life by a love and appreciation of the beautiful, seeking therein a delicate pleasure and pure emotions, enjoying the cultivation of the soul, and listening attentively to the claims of truth and goodness, it is a shame to cast reproach upon them.
[Footnote 34: In the language of unreflecting persons who instinctively love to attack every thing elevated, perhaps in order to drag others down to their own level, the word "blue-stocking" signifies a woman who reads, and greatest of all offences converses.]
5th. Above all things should rank the earnest study of religion. I dwelt long upon this subject in my "Letters to Men and Women of the World;" I will therefore simply say that it is above all in the higher classes, where fortune authorizes a free use of the luxury of education, that religious instruction should be pushed as far as the individual capacity of man and women allows; doctrine, proofs of religion, explanation of ceremonies, church history, selected works of the fathers, great pulpit orators, lives of the saints, etc., etc. all this I have explained and taught in detail. In a course of education there should be an appropriate progressive study of all that concerns religion. Religious facts are so intimately connected with those of modern history, that one can sometimes have a true idea of the latter only by becoming acquainted with the former.
The objection of want of time, the grand objection so often brought forward, remains to be examined. Have women the time to devote to intellectual pursuits? Let us be honest and confess that there are two obstacles to the leisure required: talking and dress.
Yes, the great misfortune of women is, that they indulge in long hours of conversation among themselves, and about what, if not dress, gossip, and housekeeping?
Now, nothing lowers the mind and soul like talking about trifles for hours, and there is but one method of remedying the evil; increase the time devoted to study, thus shortening in an equal degree the hours frittered away in conversation, and supplying mental food far superior to the vulgar subjects that now exhaust so many minds and souls.
As for dress, too much cannot be said against it, not only as a cause of ruin to women of the world, but as a dissolvent of all earnestness even among virtuous Christian women.
Dress! That is what wastes the time and exhausts the spirit of women; that is what takes them from their domestic duties, and not these poor calumniated books. Every attentive observer will recognize, as I do, that it is a taste for the world and for dress that detaches them from home interests far more than a taste for study.
For my own part, I can assert that the truly superior women I have known, those whose superiority was genuine and not a pretence or an affectation, were models of practical wisdom.