As I knelt to crave the blessing of our quondam boy-organist, now a priest of the holy Catholic church, he caught me in his arms and folded me in a warm embrace.
Translated from les Etudes Religieuses, etc., etc.
The Martyrs of Gorcum.
I.
We hear it sometimes asked, "Why does the Catholic Church have so many canonizations, jubilees, and religious displays?" We pity those who speak in this way, for they do not seem to understand the destiny of the church. If the church, connected as she is with the advance of the human race, has her interests to look after in the revolutions which agitate the world; if, in order to defend her rights which are attacked or are not recognized, she is obliged occasionally to interfere in the struggles which arise between men, this is but one aspect of her history, though it seems to be the only one which impresses superficial and unthinking minds. At the same time that she shows this exterior action of catholicity, there is wrought in her heart a mysterious work, which reveals the divine illuminations of the faith. It is an admirable exchange, a divine intercourse between heaven and earth—the world offering to heaven its supplications, its atonements, the heroic virtues of its saints, and the merits of its martyrs; heaven bestowing upon the world its aid for the combat, its abundant graces, the seeds of sanctity. At certain eventful periods, when greater perils call forth more generous sacrifices and more earnest appeals to heaven, the mystery of this inward life of the church shines forth in marvellous events, which overturn all preconceived human opinion, and confound the wisdom of the world. We see, then, a throne, which remains firm without any apparent support, and on this throne an old, helpless man, who holds all the powers of revolution in check; we see a society, against which are unchained all anarchical passions, face the storm which threatens to overwhelm it, proclaim its proscribed doctrines without fear, lead nations which had wandered into the paths of naturalism back to the fold of the church, and maintain its independence against the coalition of tyrannies.
Has a pontificate ever shown this divine spectacle of the struggle of spiritual forces with the powers of materialism better than that of Pius IX.? To the increasing oppression of vice the pope does not cease to oppose the miracles of virtue and the fruits of grace which distinguish the elect of God. To the insolent cries of error he replies by the calm affirmation of eternal truth. The assaults of impiety he resists only by the prayers of pure souls, by the intercession of those saints to whom he has granted the honors of veneration, and by the aid of the Blessed Virgin, whose conception he has proclaimed immaculate. So, when a voice, disturbing the harmony of our love and gratitude, was lately heard to ask the ill-timed question, "Why so many saints?" what was the reply of the pontiff, in whom his faithful children venerate the wise man of the gospel, drawing from his treasure in opportune time the old good and the new? "They reproach me," said he, with his accustomed sweetness, "for making too many saints, but I cannot promise to correct this fault. Have we not more need than ever of intercessors in heaven, and models of religious virtue in the world?"
In 1852, a distinguished prelate, who has since entered into the repose of the Lord, Mgr. de Salinis, pointed out to the faithful of the diocese of Amiens, in announcing a jubilee, the supernatural character which distinguishes the acts of Pius IX. "You do not ask," he wrote, "the reason of the munificence which lavishes upon you favors which at other times go forth but rarely from the treasure of the church. It suffices for us to know that the Vicar of Jesus Christ receives light from above which is given only to him. He who holds the keys of the kingdom of heaven can alone tell the time when it is good to spread over the earth the waves of divine mercy. He who directs the bark of the church through the storms of this world can question the winds, and discover in the horizon the signs which warn him to urge on the journey of the ship. He who is the common father of all Christians alone knows the needs of his immense family. His glance, which watches over every place that the sun shines upon—his solicitude, which embraces all evil and all virtue—his heart, which feels all the sorrows of the Spouse of Christ—his prayers, in which are summed up all the prayers of the church, the particular inspiration which God reserves for him who holds his place on earth—all these reveal to him, so far as is necessary, the proportion which should exist between grace and misery." [Footnote 9]
[Footnote 9: Charges, Pastoral Instructions, and Various Discourses of Mgr. de Salinis. Paris, Vaton. 1856.]