Sayings Of The Fathers Of The Desert.

A certain brother was praised in Abbot Antony's presence. He went to visit him, and tried to see whether he would bear mortification; and finding that he could not, he said to him: "Thou art like a house which is fair to the eye on the outside, but within hath been despoiled by robbers."

St. Synclitica said: "As a treasure which is exposed is quickly spent, so, also, is every virtue which is made public soon reduced to nothing. For as wax melteth before the face of the fire, even so doth the soul waste away with praises, and lose the firmness of virtue." Again, she said: "As it is impossible that the seed and shoot should exist at the same time, even so those who enjoy the glory of this world are unable to bear heavenly fruit."

A certain brother said to Abbot Pastor: "What shall I do, for when I sit in quiet I lose my spirits?" The old man replied, "Neither despise nor condemn any one, nor cast obloquy upon him, and God will give thee rest."

Abbot Antony said: "There are persons who wear away their bodies by fasting; but because they have not discretion, they are far distant from God."

A certain old man said: "If thou art ailing in body, do not lose thy spirit; for if the Lord God desireth thee to become sick, who art thou that thou shouldst be impatient under it? Doth he not provide for thee in all things? Canst thou live without him? Be patient, therefore, and beseech him to give what is expedient for thee, that is, to do whatsoever may be his will, and to sit in patience, eating thy bread in charity."


Holy Week In Jerusalem.

The sacred offices of the Catholic Church, wherever celebrated, are admirably calculated to increase devotion, and render intelligible the different events of the ecclesiastical year. In every land the ceremonies of the great week which ends the season of Lent have deep interest to all the faithful, since they portray the chief events of redemption. These annual commemorations of the passion of Christ have, however, an added solemnity and power in the two great cities of religion, Rome and Jerusalem. In the first, the vicar of our Lord takes part in the holy rites; and, in the second, the whole service is more impressive than elsewhere; for the great events here occurred, and the remembrance of them is made, year by year, in closest proximity to the spot where they took place. It is hazarding little to say, that nowhere on earth does the office for holy week have the deep solemnity which marks it in Jerusalem, for the reason just given. While the rubrics of the Missal and Breviary are followed with great exactness, several things peculiar to the place have an interest which may render a description of them worthy of attention.