"The great body of our people are at ease—satisfied to have a valid ministry, and valid sacraments, and a sober liturgy, and a conservative ecclesiastical system. And the rest of the world have no evidence that we care very much about them." [Footnote 39]
[Footnote 39: Ibid. p. 254.]
The Rev. Dr. Howe, of Philadelphia, declares:
"Having been through my whole ministry (now of more than twenty-two years continuance) in a position to observe the relation of our church to the middling and lower classes as they are found in and around great cities, I cannot forbear the confession that we do not, by the authorized appliances of the church, reach and interest them. Individuals of these classes, by the force of early association, or a refinement of taste unusual in their sphere, do retain or acquire a strong attachment to our worship, and derive unspeakable benefits from its use. But the fact is too glaring to be denied, that mechanics and laboring men are not in any considerable numbers reckoned among our people; and pastors who will expose the truth in this behalf, must confess that of those who are reared among us to these industrial pursuits very many desert the church, and find religious associations more acceptable to them among other denominations. This is too general to be attributed to the unfaithfulness of ministers. There must be some lack in the system of means under which such disastrous issues occur." [Footnote 40]
[Footnote 40: Ibid. p. 255.]
These are but a few out of the many writers whose communications were collected into the volume before alluded to, and even those were few in number, when compared with those whose letters were omitted from lack of room. Of these, Bishop Potter, in his Introduction, says:
"A large proportion plead for change in one or more respects more earnestly than most of those inserted;" [Footnote 41]
[Footnote 41: Memorial Papers, p. ix.]
and then significantly adds:
"That a spirit of self-depreciation and of change for the mere sake of change is not that to which as a communion we are most obnoxious." [Footnote 42]