It was she who tamed and transformed barbarians; and who, during the long and perilous birth of modern races in the middle ages, has courageously fought the evil, and presided over all progress. And it must be again the Catholic Church which will help modern society to disengage from the midst of its confused elements that which disturbs its peace, the principles of life from the germs of death, by maintaining firmly those truths which alone can save it.
Ah! we do not know the Catholic Church well enough. We live within her fold, we are a part of her, and yet we do not understand her. We ignore both what she was and what she is in the world, and the mission God has given her, and the living forces, the divine privileges, bestowed upon her, so that she may accomplish eternally her task upon the earth, to maintain immutably here below truth and goodness, and to remain for ever, as an apostle said of her, "the pillar and the ground of truth."
Surely, we never hear it made a matter of reproach that a pillar remains unchanged; what would become of the edifice, if the pillar were to leave its place? Why, then, reproach the church for being immovable, and why is not this immobility salutary for you? What will you do when there are tremblings in regard to the truth like the trembling of the earth? While you must disperse, we are uniting. What you are losing, we are defending. We can say to modern doctrines, "We knew you at Alexandria and at Athens; both you, your mothers, your daughters, and your allies." The church can say to the nations, when the Pope has gathered their ambassadors: "France, thou hast been formed by my bishops; thy cities and their streets bear their names! England, who has made thee, and why wert thou once called the isle of saints? Germany, thou hast entered into the civilization of the West by my envoy, St. Boniface. Russia, where wouldst thou now be, were it not for my Cyril and my Methodius? Kings, I have known your ancestors. Before Hapsburg, or Bourbon, or Romanoff, or Brunswick, or Hohenzollern—before Bonaparte or Carignan, I was old; for I have seen the Caesars and the Antonies die; to-morrow I will be, for I am ever the same. Do you answer that it will be without money, without dwelling, without power? It may be so, for I have endured these proofs a hundred times, always ready to address to nations the little sentence Jesus once spoke to Zaccheus, 'This day I must abide in thy house.' If I leave Rome, I will go to London, to Paris, or to New York." It is only of the church and of the sun that it can be said that to-morrow they will certainly rise; and this is the reason that the church, in the midst of the disturbances of the present time, boldly announces her council.
Admirable spectacle, that our century would wish not to admire, but whose grandeur it is forced to acknowledge. Yes, many a wearied eye rests with irresistible emotion upon this stately pillar, standing alone in the midst of the ruins of the past and of the actual destruction of all human greatness. The indifferent feel troubled, surprised, attracted at the sight of the church testifying her immortal power by this great act; and after they have exhausted all their doctrines, they are tempted to exclaim to the Supreme Pontiff that which Peter, the first pontiff, once said to Jesus, "Master, to whom shall we go? you have the words of eternal life."
Hear the words of life, you who doubt, who search, who suffer! Hear them also, you who triumph, who rejoice, who lord it over your fellowman! Hear the words that the church calls her little children to repeat at every rising of the sun: Credo, I believe! I believe in one God, the Creator. See, savants, here is the answer to your uncertainties. Credo, I believe! I believe in a Saviour of the world who has consecrated purity by his birth, confounded pride by his precepts, rebuked injustice by his sufferings, and proved his divinity and immortality by his resurrection, I believe in Jesus Christ! See in him, poor, afflicted humanity, poor, oppressed people, an answer to your despair. Credo, I believe! I believe in the Holy Ghost, in the Holy Catholic Church, the communion of saints, the forgiveness of sins, in the judgment, and in a life of everlasting happiness to those who have fought the good battle. See in our creed, O Protestants and philosophers! so divided in your affirmations, so narrow in your hopes, the response to your disputes. See in it, oppressive monarch, the answer to your iniquities! And see, also, O pitiless death! the answer to your terrors.
To love, to hope, to believe! Everything is contained in these words; and it is the church who alone can preserve in unshaken majesty and in the universal truth this Credo, that the nineteenth century, now in the dawn of the twentieth, is going to repeat with the two hundred and sixty-second successor of the fisherman Peter, first apostle of Jesus Christ.
But, brothers, let us cease speaking; let us cease disputing, let us cease fearing, let us bend the knee and pray!
O God! who knows the secret of your Providence, and who knows the wonders which the church will yet display to the world, if men's faults and their passion do not retard her? If religion and society, leaning one upon the other, should advance, with mutual concord, on their blessed course, what great steps would there be toward the establishment of your reign upon the earth, toward the progress of nations, toward liberty by the way of truth, toward the real fraternity of men, toward the extinction of revolution and of war, toward the peace of the world. Then a new era would open before us, and a new great century appear in history. Let us throw open our souls to these hopes; let us beg these blessings of God, and let us foresee possible misfortunes only to prevent them. Let it be known at least that Catholics are not men of discouragement, of dark predictions, or of peevish menaces; but men of charity, of noble hopes, of peaceful effort, and, at the same time, of generous struggle.
Let us invoke St. Peter and St. Paul; let us invoke the Virgin Mary, Mother of Jesus, the honor and the heavenly guardian of the race of man; and, united to the souls of all the saints, let us pray to the adorable Trinity reigning in heaven!