Our author, beside being familiar with the first propagators and defenders of Christianity, is highly educated in the classics, and has always ready phrases, hemistichs, and allusions which display his erudition. His method is prudent, his divisions logical, and the train of ideas well followed up; his language correct, and the clearness and marvellous beauty of his style show him to be a finished orator.
He draws an abundance of materials from the most diverse and recondite sources. He adduces the most recent discoveries of science regarding the essence of the sun, nebula, aerolites, and on the nature of matter. Without mentioning the biblical and legendary portions of his work, there are in it traces of every part of both ancient and modern history: Camoens and Napoleon, Abelard and Renan, Isnard and Jouffroy, Donoso Cortes and Cagliostro, Marie Antoinette and Madame de Swetchine, Ireland and Poland, the discourses of Napoleon III. and of Cavour. The author brings us through the byways of London to the prison of Thomas More, to the solitude of St. Helena, and to the lands where the missionaries are laboring. He quotes even the heroes of romance: "Renzo" and the "Unknown," Renato, Werter, St. Preux, the Elvira of George Sand, Wiseman's Fabiola, and Victor Hugo's Valjean. With the spoils of the Egyptians Alimonda builds a tabernacle to the living God. Who will censure him, since our Holy Father, in a brief of September 20th, 1867, approves his labor?
The nineteenth century can be saved only by means suitable to the nineteenth century; and Simon Stylites or Torquemada, the Crusaders or the Flagellants, would be as much out of place to-day as catapults or the theory of uncreated light. We must fight with modern weapons.
"Clypeos, Danaumque insignia nobis aptemus." [Footnote 78]
[Footnote 78: "We must use the weapons and dress of the Greeks." AEneid, lib. ii.]
We must study Catholicity in all its bearings, and reconcile divine and human traditions with modern exigencies; authority established on an immovable pedestal, with liberty which is always developing.
Courage! Let us arouse ourselves from lethargy, and not suffer a condition of affairs for which we are responsible. Let us remember, with Bacon, that prosperity was the boon of the Old Testament; adversity, of the New; persuaded, with Donoso Cortes, that "it is our duty, as Catholics, to struggle, and that we should thank God who has chosen us to fight for his church," let us display that energetic will which is so rare among good people. With charity and faith, by association and perseverance, we can conquer hatred and unbelief, the divisions of sects, and the onslaughts of error on the strongholds of Catholic truth.