[Footnote 2: Her maiden name was for the first time given at end of 14th century. It was then Agnes.]
She gave public lectures and disputations, to which she attracted immense crowds of hearers, all delighted with her exemplary piety and astonished at her matchless learning.
All the students of Rome, and even professors, flocked to hear her. On the death of Leo, she was elected pope by the clergy and people of Rome from among many men preëminent for their learning and virtue. After governing with great wisdom for more than two years—there being not the slightest suspicion of her sex—she left the Vatican on a certain festival at the head of the clergy, to walk in procession to the Lateran; but on the way was seized with the pains of labor, and in the open street, amid the astounded bishops and clergy and surrounding concourse of people, then and there gave birth to a child—and died. After this occurrence, it was determined that the pontiff in procession should never pass that desecrated street, and a statue was placed on the spot to perpetuate the infamy of the fact, and a certain ceremony, minutely described, was ordained to be observed at the consecration of all future popes, in order to prevent the possibility of any similar scandal.
Of course there are numerous versions of the narrative, infinitely varied in every detail, as is apt to be the case with any story starting from no place or person in particular and contributed to by everybody in general.
As told, this incident is supposed to fill every polemical Protestant with delight, and to fill convicted Catholics with what Carlyle calls "astonishment and unknown pangs."
Now, granting every tittle of the story as related to be true, we see no good reason for delight on one side nor pangs on the other. We repeat, conceding its entire truth, there is nothing in the story that necessarily entails injury or disgrace on the Catholic Church. Why should it? Catholic morality and doctrine do not depend upon the personal qualities of popes. In this case, supposing the story true, who was elected pope? A man—as all concerned honestly believed—of acknowledged learning and virtue. There was no intrigue, no improper influence; and those who elected him had no share in the imposture, but were the victims, not the participators, of the deceit practised. The cunning and the imposture were all hers, and her crime consisted, not in being delivered in the streets, but in not having lived chastely. True, it was a scandalous accident; but the scandal could not add to the original immorality of which, in all the world, but two persons were guilty, and guilty in secret—for there is no pretence, in all the versions, that the outward life of the pretended she-pope was otherwise than blameless and even edifying. Those who elected her were totally ignorant of her sex—an ignorance entirely excusable—an error of fact brought about by artful imposture. To their honor be it said, that they recognized in their choice the sole merits of piety and learning, and wished to reward them.
But a female pope was once the head of the church! Dreadful reproach to come from those who call themselves Reformed, Evangelical, and Puritans, who have not only tolerated but established, nay, and even forced some queens and princesses to declare themselves Head of the Church or Defender of the Faith in their own dominions, and dispose—as one of them does to this day—of church dignities and benefices, and order other matters ecclesiastical according to their personal will and pleasure.
Let us now look into the story and examine the testimony on which it is founded. The popess is said to have reigned two years and more. Rome was then the greatest city and the very centre of the civilized world, and always full of strangers from all parts of the earth. The catastrophe of the discovery brought about by the street delivery took place under the eyes of a vast multitude of people, and must have been known on the same day to the entire city before the sun had set. An event so strange, so romantic, so astounding, so scandalous, concerning the most exalted personage in the world, must surely have been written about or chronicled by the Italians who were there, and reported by letter or word of mouth by foreigners to their friends at home, and found its way from a thousand sources into the writings of the time; for it must be remembered the pope, of all living men, was of especial interest to the class who at that period were in the habit of writing. Such testimony as this, being the evidence of eye-witnesses, would be the highest testimony, and would settle the fact beyond dispute. Where is it? Silence profound is our only answer. Nothing of the kind is on the record of that period. Ah! then in that case we must suppose the matter to have been temporarily hushed up, and we will consent to receive accounts written ten, twenty—well, we'll not haggle about a score or two—or even fifty years later. Silence again! Not a scrap, not a solitary line can be found.
And so we travel through all the history which learning and industry have been able to rescue from the re-cords of the past down to the end of the ninth century, and find the same unbroken silence.