Vansleb, unfortunately, joined in the conversation, although saying but little. He afterward discovered that his few words were wrested to his prejudice. With his experience he should have been more on his guard, but he could not entirely overcome his native simplicity of character. Innocens credit omni verbo. To add to his annoyances, he was arrested by a Turkish patrol for wearing his beard and a turban, thrust into prison, subjected to personal indignities, and barely escaped the bastinado. Meantime, his salary was in arrears; and as it was his intention to strike from this point for Ethiopia, it was necessary that he should start with a full purse. He bridged over the unavoidable delay by excursions to Broussa and the environs, and a trip to Chio, in order to witness the celebrated mastic harvest, which was at that time made the occasion of a religious festival. At Chio he had made several friends, on his former visit—Dom Georgio, the curate of the cathedral, Dom Matthew, the vicar-general, and a Dr. Pepano, who was acquainted with Vansleb's History of the Church of Alexandria. The doctor was enthusiastic as to the rewards he felt certain must await Vansleb on his return to France, and composed an acrostic in his honor, which ran thus:

"Virtuti
Alemannicæ
Nimiæ
Sacer
Ludovicus
Exhibebit
Bona
Immensa
Optimaque."[106]

"He had not the gift of prophecy," calmly writes Vansleb years afterward, when in poverty and disgrace. Returning to Constantinople, Vansleb visited Mitylene and Tenedos.

In January, 1675, he wrote to Colbert that he was in absolute want on account of the non-payment of his salary. In April, he received a small remittance of one hundred and fifty francs. A letter from Carcavy, of April, 1674, received July 20th, announced orders soon to be issued for the continuance of his mission. But the orders were as slow in arriving as his salary. Again, on the 20th of March, he wrote to Colbert, expressing his impatient anxiety to be again at work, and suggesting various journeys, all of them important, which he was ready to make—to Trebizond, the Chersonesus, to Persia, Syria, Mount Lebanon, Baalbec; or he would even return to Egypt, where he would have the advantage of former experience, and his late acquisition of the Greek and Turkish languages, which he now spoke fluently, and where he could now be protected against annoyance by a passport from the sultan. Meantime, Carcavy had assured Vansleben that his labors were fully appreciated and praised by Colbert. Finally, on the 22d of October, our traveller received two letters from the minister, dated July 4th and August 17th; but the money orders they contained were not cashed by the Company of the Levant until the following December.

Writing to Colbert in November, Vansleben says, "And what greater satisfaction could I have than to start immediately for the country to which your excellency sends me?" So that some new country was designated by Colbert in his letter. What was it? It could only be Ethiopia, according to the original design, and Vansleben's preparations at the time appear to have been for that direction. In December, having received two thousand francs, he writes to Colbert on the 18th that, but for the delay of waiting for a caravan and the passport of the sultan, he should already have started; that he expects to depart in January; to pass a month at Aleppo, in order to see Antioch and the Euphrates; thence to Damascus and the country of the Druses; thence to Jerusalem; from which he would take a fresh departure for Egypt, no longer as a Frank traveller but as an oriental, and there await a favorable occasion to penetrate into Ethiopia.

And now, just at the moment when a fresh horizon of useful enterprise was opening before him, when the thick clouds of envy, malevolence, and misfortune were apparently dispersed, the bolt fell that for ever shattered his career, forced him back in disgrace, and sent him bowed down with sorrows and persecution to a premature grave.

What had in the mean time taken place—what reports, complaints, or insinuations had been brought to Colbert's ear, has never been clearly ascertained; but a dispatch from him of the thirtieth September, addressed to Nointel, advised the ambassador that Vansleb was recalled to Paris. Docile and respectful, he immediately prepared to obey. Nointel advises Colbert in reply, January 5th, 1676, that Vansleb was just ready to start on his eastern journey, and had already expended some money in its preparation.

"Unhesitatingly though, and with apparent satisfaction, he sails to-morrow for France, viâ Malta."

Forced by storms to stop in the island of Candia, (ancient Crete,) and also at Milo, Vansleb continued his labors of observation and research as though his mission had just begun. His return by sea was slow and tedious, and being moreover detained by illness at Lyons, he did not reach Paris until the end of April, 1676. It was a long time before he could obtain audience of the minister, whose reception of him was freezing and curt. The year wore away in expectation, and winter had come again before he could obtain a second interview with Colbert, which was more discouraging than the first.

Meantime, the arrearages due him, as well for his salary as for expenditures, were not paid, and he was obliged to sell his own Ethiopian MSS. in order to live.