"We need not speak low," Mary said; "poor little Georgina has had to learn to sleep under all circumstances. I knew it was useless to try to make Captain Vane whisper, and I wanted him to come here freely when the child was with me; so I have made her a philosopher early in life, superior to outward influences."
"She will be the first person that ever was superior to circumstances, I fancy," remarked Lady Sackvil; and added after a moment's pause, "my belief is, that our characters are completely controlled by outward influences. They have regulated mine, I know."
Mary took up a stole she was embroidering in bullion, and arranged the sewing materials accurately before answering. Amelia's mere presence irritated her, and the off-hand manner in which her ladyship settled questions aroused in her a spirit of opposition. It was in an unruffled tone, however, that she answered, "Of course they have a great deal to do with the formation of character; but not every thing. I used to hear a good deal of talk on the subject in my father's library. An intimate friend of his was a necessitarian—that's the term, is it not?—and used to bring forward many clever arguments in support of his theory."
"And convinced you?" asked Amelia with interest.
"Not at all. He worried me a good deal at first. I remember that he generally chose Sunday evenings for the discussion, and Sunday evening has ever since been uncomfortably associated in my mind with necessity and free-will."
"I cannot fancy on what grounds his opinion could be combated," said Lady Sackvil.
"Neither did I at first. It is easier to argue in favor of necessity than of free-will. The theory rests upon tangible facts, evident even to superficial observers. The truth rests largely upon supernatural facts, too subtle to be fully appreciated except through personal experience."
"May I ask how you satisfied yourself?" asked Amelia with the faintest shade of contempt in her voice. She was feeling "out of sorts," and controversy suited the mood of the moment better than ordinary conversation.
Mary renewed the gold thread in her needle and the patience in her soul, and then answered, "By reading the lives of the saints, and especially of holy penitents. I became satisfied that even if ordinary souls are controlled by circumstances, (though even that point I did not concede,) the development of the saints has often been not only independent of circumstances, but inconsistent with them. Women, enslaved by vanity or passion, breaking through every bond and trampling on temptation to embrace a life of penance at which flesh trembles! Men, enthralled by false philosophy, becoming little children in faith and simplicity! I knew that this could not be the result of circumstances. Then carrying the investigation into my own moral experience, I found that even I could be noble under the same circumstances where I had been petty. I do not attempt to speak philosophically. I argue from practical facts."
"If I placed much faith in the lives of saints, perhaps we might think alike," answered Amelia; "but most of them are quite mythical, no doubt."