[16] One of these was the power of giving regular benefices in commendam, that is, conferring the style, title, rank, and revenues of abbot, or other religious superior, on some one not a member of the religious community, who enjoyed the advantages but never performed the duties of his office. Two evils followed: 1. An ecclesiastical benefice was a mere matter of political patronage, and liable to be conferred on unworthy persons. 2. Owing to the absence of the chief superior, discipline became very relaxed in religious communities so afflicted. At least one regular congregation, in France, entirely died out on this account.
[17] Hallam. Lit. of Eur. Part ii. ch. 2, § 6.
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