"While even the apostle left him to his doom,
We lingered round his cross, and watched his tomb!"
The preacher now descended from the pulpit, and quitted the church in company with the other assistant priests; and the direction seemed to be left in the hands of a fraternity called los Hermanos de la Soledad—the Brethren of Solitude—a set of tall, fine-looking black men, many with thin lips and almost Roman noses. They were dressed in robes of black glazed calico, with white lace tippets.
A quarter of an hour elapsed; the church remained crowded, but there were no signs of preparation for the procession. Presently a handsome, authoritative-mannered personage, evidently a Spaniard, entered hastily, and, pushing his way unceremoniously through the people, sought the members of the brotherhood, to whom he evidently gave some orders, and then went away. A great silence prevailed, and every one seemed to be waiting for something. I at last mustered up courage to ask a brother when the procession would commence.
No hay procesion hasta el año que viene—"There will be no procession until next year"—he answered in a very loud voice.
Pero, señor, en el diario—"But, sir, in the newspaper—" I began. "No hay procesion hasta el año que viene," he repeated louder still.
The women broke forth in murmurs; but not a man spoke, though compressed lips and scowling brows showed sufficiently what was passing within. I must not omit to remark that the congregation consisted almost entirely of colored creoles.
By dint of soft but firmly continued pushing, and a pleasant smile when the individual I elbowed looked grimly at me, I forced my way out of the disagreeable pack of volunteers and negroes, men and boys, that surrounded me, to the chancel, where I found a number of well-dressed and respectable-looking colored ladies seated on the platform. There the discontent was louder, and I understood distinctly that the disappointment was attributed more to the ill-will of their rulers than to the bad state of the weather. One woman, particularly, exclaimed angrily several times, and sufficiently loud to be heard by all in that end of the building, Hay procesion para los Españoles, pero no para nosotros—"There are processions for the Spaniards, but not for us."
However, there was nothing to be done but to submit; so a few persons went quietly away, and I at last succeeded in obtaining a close view of the bier. It was in the form of a sarcophagus with open sides, placed on a trestle concealed by black velvet drapery spotted with silver stars; the upper part very tastefully decorated with white and lilac flowers. The image lying within was covered with a cloth of silver tissue, the head and feet left bare. Close by stood another trestle, also covered with ornamented black velvet, and supporting a small platform, on which stood the figures of the Blessed Virgin, in deep grief, holding in her hand a very handsome lace pocket-handkerchief, and of St. John, with a profusion of fair ringlets, sustaining her in his arms. The bier, followed by the Virgin and St. John, carried by the members of the black Hermandad, escorted by soldiers and military music, and accompanied by a vast number of people, constitutes the "procession of the interment," which every Good-Friday (when permitted) leaves the old church of San Juan de Dios, passes through many streets of the city, and before the palace of the captain-general, and stops at the cathedral, into which it enters, and where the images are finally deposited with great solemnity. This year, as we have seen, the procession did not take place.
While examining with interest these curious remains of the piety of the first settlers in the island, I heard some one cry out, No deja ninguno salir—"Let no one go out"—and at the same moment saw some soldiers lifting up and looking under the velvet draperies as if searching for some one. Five very uncomfortable minutes followed; the door by which I had entered was blocked up with soldiers and volunteers, every one was frightfully silent—and I am not a heroine! At last the people were allowed to go out by one door, while the soldiers and volunteers slowly filled up the church by the other.
Exceedingly great was the relief I felt when I found myself safely seated in the cars, (which in consequence of the rain had been permitted to enter the city and station themselves in their usual place,) and on my way home, where I arrived very tired and almost disgusted with sight-seeing.