Ceasing, therefore, to ascribe these cures to such a commonplace cause as imagination, they loudly attributed them to the natural virtues which this remarkable water, which had been discovered by the merest chance, undoubtedly possessed. To give this explanation was of course equivalent to recognizing the cures.
Let the reader recall the beginning of this story, when a little shepherdess, going out to gather some dead wood, claimed to have seen a shining apparition. Let him remember the sneers of the great men of Lourdes, the shrugging of shoulders at the club, the supreme contempt with which these strong-minded individuals received this childish nonsense; what progress the supernatural had made; and how much incredulity, science, and philosophy had lost, since the first events which had so suddenly occurred at the lonely grotto on the banks of the Gave.
The miraculous had, if we may use such an expression, taken the offensive. Free thought, lately so proud and confident in its attacks, was now pursued by facts and obliged to defend itself.
The representatives of philosophy and science were none the less positive, however, and showed as much disdain as ever for the popular superstition.
"Well, be it so," said they, affecting a tone of good humor and the air of good faith. "We acknowledge that the water of the grotto cures certain maladies. What can be more simple? What need is there of having recourse to miracles, supernatural graces, and divine intervention to explain effects similar to, if not even exactly the same as, those of the thousand springs which, from Vichy or Baden-Baden to Luchon, act with such efficacy on the human system? The Massabielle water has merely some very powerful mineral qualities, like those which are found in the springs of Barèges or Cauterets, a little higher up in the mountains. The grotto of Lourdes has no connection with religion, but comes within the province of medical science."
A letter, which we take at random from our documents, presents better than we could the attitude of the savants of the neighborhood regarding the wonders worked by the Massabielle water. This letter, written by an eminent physician of that region, Dr. Lary, who had no faith whatever in the miraculous explanations of the cures, was addressed by him to a member of the faculty:
"Ossun, April 28, 1858.
"I hasten, my dear sir, to send you the details which you ask of me in regard to the case of the woman Galop of our commune.
"This woman, in consequence of rheumatism in the left hand, had lost the power of holding anything with it. Hence, if she wished to wash or carry a glass with this hand, she was very apt to drop it, and she was obliged to give up drawing water from the well, because this hand was unable to hold the rope. For more than eight months she had not made her bed and had not spun a single skein of thread.
"Now, after a single journey to Lourdes, where she made use of the water internally and externally, she spins with ease, makes her bed, draws water, washes and carries the glasses and dishes, and, in short, uses this hand as well as the other.
"The movements of the left hand are not yet quite as free as before the illness, but 90 per cent. of the power that had been lost before the use of the water from the grotto at Lourdes has been restored. The woman proposes, however, to go again to the grotto. I shall ask her to pass your way that you may see her, and convince yourself of all that I have said.
"You will find, in examining her case, an incomplete anchylosis of the lower joint of the forefinger. If the repeated use of the water of the grotto destroys this morbid condition, it will be an additional proof of its alkaline properties.[10]
"In conclusion, I beg you to believe me yours very faithfully,
"Lary, M.D."
This explanation, once admitted and considered as certain in advance, the doctors were less unwilling to accept the cures worked by the water of the grotto; and from this period they set to work to generalize their thesis, and to apply it almost without any distinction to all cases, even to those which were marked by the most amazing rapidity, which could by no means be ascribed to the ordinary action of mineral waters. The learned personages of the place got out of this difficulty by attributing to the water of the grotto extremely powerful properties, such as had been previously unknown. It mattered little that they discarded all the laws of nature in their theories, provided that heaven got no profit thence. They willingly admitted the preternatural in order to get rid of the supernatural.
There were among the faithful some perverse and troublesome persons, who by impertinent remarks interfered with the profound conclusions of the scientific coterie.
"How," they said, "is it that this mineral spring, so extraordinarily powerful that it works instantaneous cures, was found by Bernadette when in a state of ecstasy, and came after her accounts of certain celestial visions, and apparently in support of them? How did it happen that the fountain sprang out precisely at the moment when Bernadette believed herself to hear a heavenly voice telling her to drink and bathe? And how is it that this fountain, which appeared suddenly under the eyes of all the people in such very unusual circumstances, yields not ordinary water, but a water which, as you yourselves acknowledge, has already cured so many sick persons whose cases had been abandoned as hopeless, and who have used it without medical advice, and merely in the spirit of religious faith?"