The supernatural apparition did not cease to assert its existence, and to prove it by benefits conferred.
The grace of God continued to descend visibly and invisibly upon the people, sometimes quick as the lightning which flashes through the clouds, sometimes gradual like the light of dawn.
We can only speak of those graces which were external and manifest.
At six or seven kilometres (four miles) from Lourdes, at Loubajac, lived a good woman, a peasant, who had formerly been accustomed to labor, but whom an accident had for eighteen months past reduced to a most painful inaction. Her name was Catherine Latapie-Chouat. In October, 1856, having climbed an oak to knock down some acorns, she had lost her balance, and suffered a violent fall, which caused a severe dislocation of the right arm and hand. The reduction—as is stated in the report and the official statement, which are now before us—though performed immediately by an able surgeon, and though it nearly restored the arm to its normal state, had nevertheless not prevented an extreme weakness in it. The most intelligent and continuous treatment had been ineffectual in removing the stiffness of the three most important fingers of the hand. The thumb and first two fingers remained obstinately bent and paralyzed, so that it was impossible either to straighten them or to enable them to move in the least. The unfortunate peasant, still young enough for much labor, for she was hardly thirty-eight, could not sew, spin, knit, or take care of the house. The doctor, after having treated her case for a long time without success, had told her that it was incurable, and that she must resign herself to give up the use of that hand. This sentence, from such a reliable authority, was for the poor woman the announcement of an irreparable misfortune. The poor have no resource but work; for them compulsory inaction is inevitable misery.
Catherine had become pregnant nine or ten months after the accident, and her time was approaching at the date of our narrative. One night she awaked with a sudden thought or inspiration. "An interior spirit," to quote her own words to myself, "said to me as it were with irresistible force, 'Go to the grotto! go to the grotto, and you will be cured!'" Who this mysterious being was who spoke thus, and whom this ignorant peasant—ignorant at least as far as human knowledge is concerned—called a "spirit," is no doubt known by her angel guardian.
It was three o'clock in the morning. Catherine called two of her children who were large enough to accompany her.
"Do you remain to work," said she to her husband. "I am going to the grotto."
"In your present condition it is impossible," replied he; "to go to Lourdes and return is full three leagues."
"Nothing is impossible. I am going to get cured."
No objection had the least effect upon her, and she set out with her two children. It was a fine moonlight night; but the awful silence, occasionally broken by strange and mysterious sounds, the solitude of the plains only dimly visible, and seemingly peopled by vague forms, terrified the children. They trembled, and would have stopped at every step had not Catherine reassured them. She had no fear, and felt that she was going to the fountain of life.