‘And if Jove err, who dare say Jove doth wrong?’”
“Nevertheless, stick to your tertiaries,” Mr. Yorke said, with a decided nod. “The lump of glass that, seeing a flaw in the diamond, went and smashed itself all to pieces, would have smashed itself to pieces if it had not seen the flaw in the diamond. It merely used that as a pretext for what it was predetermined to do. It is one thing to admire an ideal character, and another thing to imitate it; and many a lazy and insincere moralist would be delighted to have you paint all your good characters so extremely good that he could at once prove his piety by applauding, and his modesty by not striving to emulate. There are, of course, exceptions, dear souls who love to look at unadulterated goodness; but they are so charitable they will forgive you the spots on the sun, and so truthful they will not require you to be false in order to please them. My belief is that those persons do great good whose occasional missteps excite our courage to imitate the virtues by which they retrieve themselves. There are other stronger beings, who are outwardly without a fault; but they are exceptional, about in the proportion of salt to your porridge. Suppose that I were advised to go to the top of a high mountain. ‘I cannot go,’ I say. My mentor points to a man who stands on the summit. ‘Perhaps he was born there,’ I reply. ‘Not so!’ says mentor. ‘He climbed: see the steps!’ ‘But,’ I still object, ‘he must be so much stronger than I am. I should fall before I were half-way up.’ ‘He was as weak as or weaker than you,’ says my adviser; ‘and he fell after a dozen steps, and fell again and again; yet, there he is!’ Don’t you see that if anything would take me up the mountain-top, that would? No, Clara, I think that, in the long run, it’s best to tell the truth. There may be ignorant souls who will thrive for a while on pretence; but let them once find out that you have once pretended, no matter how good the motive, and, from their very ignorance, they will never be able to trust you again. If you want to be politic, honesty is the best policy.”
“If people wouldn’t classify one so!” sighed the young woman pathetically. “The science and order that are abroad appall me. You cannot say nor do the smallest thing, but instantly somebody pounces on you, and pins a label on your back before you can take breath. One would think that we were dried specimens. Say that you sometimes fancy your departed friends may hear you speak, you are without delay set down as a spiritist, a table-tipper, a planchette-roller, a spirit-seer, and everything that follows; say that you think Catholics, and even priests, have some little chance of being saved, presto! you are a Papist, you are a Jesuit, you are going to poison Protestants, you want the Pope to be president of the United States, you are going to muzzle the press, shut up the public schools, destroy the Bible, put an end to free speech, etc.; send Bridget to get your husband’s slippers, instead of going after them yourself, and oh! you woman’s-rights woman, you! How you are going to abuse your husband! How you are going to let him eat cold dinners, wear ragged stockings, and come to grief generally! Labelled you must be, if you put your nose above the earth. And how your dear friends like to pin on the little pieces of paper, and give you a pat at the same time, so that the pin shall prick! There’s Miss Minerva, who wants to pick me to pieces, and, at the same time, keep up a reputation for charity, goes round telling everybody, and me among them, that I am impressionable, using the word in a tone that makes it mean unprincipled, of no stability, frivolous, inconstant; and that, because I have eyes and a heart, I was delighted to find in a newspaper, not long ago, a little extract which I am going to send her: ‘A strong mind is more easily impressed than a weak one; you shall not as easily convince a fool that you are a philosopher, as a philosopher that you are a fool.’ Papa, I insist on being eclectic!”
“Take breath, my daughter, take breath!” said Mr. Yorke apprehensively.
Mrs. Clara took breath, and switched the last part of the conversation off the track. “A propos of colors!” she said. “You remember I always liked to find out the relations of things, and had the idea of a trinity in everything, before I heard of Delsarte. And, by the way, I do not think that the theory is original with him. It seems to me I have heard it before. You know how he does; groups everything in threes, the parts of which are co-existent, co-efficient, and co-necessary, and, as an instance, gives space, motion, and time, neither of which can be computed without the aid of the other two. See how I figure my Trinity with the three colors: the color which signifies the Father is blue, the contemplative color, the color of infinite space in which the creation floats, the intellectual color, the color of faith; the ensign of the Son is red, which is sacrifice and love; yellow is for the Holy Spirit, and is the illuminating color. It is also the color chosen by the Pope, who is the human voice of the Holy Spirit. United, these three form white, which is the seal of the Trinity. White is rest, peace, and bliss.”
“You are, then, a Catholic!” Mr. Yorke said, looking with keen eyes into his daughter’s face.
She blushed, and was embarrassed. “Æsthetically, papa!”
He dropped his eyes, and a slight frown settled on his forehead.
“Papa,” she said earnestly, “there is nothing else!”
He smiled, but said nothing.