“What contradictions!” exclaimed the beauty with self-reliance. “You just a moment ago announced my triumph over Seraphin, and now you proclaim my defeat.”

“Your defeat! Not at all! But I apprehend wrangling and discord in your married life.”

“Wrangling and discord because Seraphin loves me?”

“No—not exactly—but because he is a believer and you are an unbeliever; in short, because he does not share your aims and views.”

“How short-sighted you are! As you conceive of it, love is not a passion; at most, only, a cool mood which cannot be modified by the lovers themselves. Your apprehension would be well grounded concerning that kind of love. But suppose love were something quite different? Suppose it were a passion, a glowing, dazzling, omnipotent passion, and that Seraphin really loved me, do you think that I would not skilfully and prudently take advantage of this passion? Cannot a woman exert a decisive and directing influence over the husband who loves her tenderly? I have no fears because I do not view love with the eyes of a trader. I hope and trust with the adjurations of love to expel from Seraphin all superstitious spirits.”

“How sly! Surely nothing can surpass a daughter of Eve in the matter of seductive arts!” exclaimed he, laughing. “Hem—yes, indeed, after what I have seen to-day, it is plain that the Adam Seraphin will taste of the forbidden fruit of ripened knowledge, persuaded by this tenderly beloved Eve. Look at him: there he wanders in the shade of the garden, sighing to the rose-bushes, dreaming of your majesty, and little suspecting that he is threatened with conversion and redemption from the kingdom of darkness.”

[TO BE CONTINUED.]


THE NECESSITY OF PHILOSOPHY AS A BASIS OF HIGHER EDUCATION.
BY F. RAMIERE, S. J.
FROM THE ETUDES RELIGIEUSES.