Most of these Indians, obdurate in their errors and superstitions, not only turned a deaf ear to the teachings of the missionaries, but, regarding them as powerful sorcerers, attributed to them every misfortune that befel the tribe or any individual. In those wild communities, every one rights his own wrongs, real or imaginary. Hence the fearless Jesuits actually carried their lives in their hands, never free from danger, or without the probability of being tomahawked.
The flotilla that brought up Father Chaumonot and Poncet carried also the deadly small-pox. As it devastated town after town, the missionaries were compelled to bear the responsibility of this new scourge. Their very efforts to reach the sick, to baptize and instruct, were resisted with superstitious terror; they were driven from cabins; and often, on reaching a town, would find every lodge closed against them.
Their crosses were cut down, the crucifix torn from their necks, the tomahawk often menaced their lives while on their errands of mercy or at prayer in their cabins.
It was a position to appall the stoutest heart. Yet Chaumonot entered on his work with alacrity and courage, fit associate for those who had already braved all the risks and perils. None faltered or hesitated.
They took, however, at this time an important step. To enable them to act more independently and give them at all times a place for retreats, as well as a centre of mission work, they established St. Mary’s, the first mission settlement in the West. It was on the river Wye, easy of access from all the towns where they had been laboring. From it the fathers, generally two together, proceeded to the towns assigned as their field of labor.
The large fortified town of Ossossane was entrusted to Father Ragueneau, and Chaumonot was named his assistant. Here the opposition and obduracy were such that they had actually driven out the missionaries. The young Jesuit went forth bravely into this hardened field—Ossossane and twelve neighboring towns.
In St. Teresa, as the missionaries styled one of these villages, a young man solicited instruction and seemed to hear it with pleasure. While Father Ragueneau was speaking, another Indian rushed furiously in and ordered the two missionaries to be gone. As Father Ragueneau rose, the young man whom he had been instructing sprang upon him, tore his crucifix violently from his neck, and, brandishing his tomahawk, bade him prepare to die. “I fear not death,” said Ragueneau; “you should thank me for what I have just taught you. If you wish to kill me I shall not fly, for death will place me in heaven.” His tomahawk was raised, and he dealt the blow. “Father Chaumonot and I thought that we that moment beheld our long-cherished desire gratified,” but the blow was averted—how they knew not. As he raised his hatchet again his arm was caught.
One day the two fathers were passing near a cabin full of sick Hurons, whom they were not permitted to see. A bright little boy ran out and welcomed them with kind words. His danger of taking the epidemic touched them. Father Ragueneau felt impelled not to lose the opportunity which Providence seemed to offer them to baptize him, and he asked our young missionary to baptize him secretly. Father Chaumonot took up a handful of snow, and, melting it in his hand, poured it upon his head. The little fellow smiled, and then, as though he had accomplished his errand, ran back to his death-stricken home. A few days later they heard that he had sunk under the fatal malady.
The next year he was sent to the Arendaenronnon with Father Daniel. As the great object was to learn the language, his experienced companion made him daily visit a certain number of cabins and pick up all the words he could, writing them down. “So great a repugnance had I to making these visits,” he tells us, “that every time I entered a cabin I seemed to be going to the torture, so much did I shrink from the railleries to which I was subjected.”
After this rude apprenticeship he set out with the great Father Brébeuf to attempt to establish a mission among the Attiwandaronk, a tribe lying on both sides of the Niagara, or, as they called it and one of their towns near the Senecas, Onguiaahra. This tribe, fiercer and more brutal than the Hurons, had hitherto observed a neutrality between them and the Iroquois—a fact which led the French to call them the Neutral Nation. A journey of four days and nights through the woods from Teananstayae on the Huron frontier brought them to Kandoucho, the first of the Neuter towns.