Our duty obliges us, however, to add that Catholics should also take warning from his life of the fatal effects flowing from early disobedience to the precepts and counsels of the church, which subsequent penance is frequently unavailing to remove. All the children of the Chief-Justice were Protestants—a sad fact which is its own best comment.


Historical Sketches. Rise and Progress of Universities, Northmen and Normans in England and Ireland, Mediæval Oxford, Convocation of Canterbury. By John Henry Newman, of the Orator, sometime Fellow of Oriel College. London: Basil Montagu Pickering. 1872. (New York: Sold by The Catholic Publication Society.)

Mr. Pickering, who is the very pink of elegant and aristocratic publishers, edits Dr. Newman’s works in just the style most suitable to the classic productions of that thoroughly English gentleman and scholar. We cannot give a better or more attractive description of this new volume in the series of the Newman republications, than by simply copying the table of contents:

“1. Introductory; 2. What is a University? 3. Site of a University; 4. University Life: Athens; 5. Free Trade in Knowledge: The Sophists; 6. Discipline and Influence; 7. Influence: Athenian Schools; 8. Discipline: Macedonian and Roman Schools; 9. Downfall and Refuge of Ancient Civilization: The Lombards; 10. The Tradition of Civilization: The Isles of the North; 11. A Characteristic of the Popes: St. Gregory the Great; 12. Moral of that Characteristic of the Popes: Pius the Ninth; 13. Schools of Charlemagne: Paris; 14. Supply and Demand: The Schoolmen; 15. Professors and Tutors; 16. The Strength and Weakness of Universities: Abelard; 17. The Ancient University of Dublin; 18. Colleges the Corrective of Universities: Oxford; 19. Abuses of the Colleges: Oxford; 20. Universities and Seminaries: L’Ecole des Hautes Etudes.”

Every scholar will eagerly desire to read these essays on such interesting topics, handled by the masterly pen of Newman. The subject of universities is one just now of great practical importance, and Dr. Newman’s long experience qualifies him in a special manner to write about it. We can only hope that we may not much longer confine ourselves to writing and reading about the matter, but may soon be up and doing, both in England and in the United States.


(1.) The Divine Teacher. With a Preface, in Reply to No. 3 of the “English Church Defence Tracts,” entitled “Papal Infallibility.” By Wm. Humphrey, of the Oblates of St. Charles.

(2.) Anglican Misrepresentations: A Reply to “Roman Misquotations.” By W. E. Addis, of the Oratory. London: Burns & Oates. 1872. (New York: Sold by The Catholic Publication Society.)

The polemical writers of the High Church party have taken to the swamp, like the old moss-troopers, where it is vexatious to follow them. The rehashing of old, stale lies, calumnies, and misrepresentations, interspersed with a good deal of impudent abuse, has become, alas! the tactics of a party once so remarkable for calm reasoning, conscientious adhesion to truth, so far as known, and courtesy. It is a sign that their cause is nearly desperate. Meanwhile, they dupe and mislead, or at least perplex and distress, for a time, some very sincere inquirers after truth. It is necessary, therefore, although very vexatious, to chase them out of their morass. Happily, there are some Englishmen who have a talent and a liking for this work. They are cool and quiet, patient and minute, accurate, logical, and clear in their statements and arguments. They enjoy hunting such writers as the Canons Liddon and Bright out of their hiding-places, as much as Grahame of Claverhouse did beating up the quarters of the Covenanters. The two young and chivalrous knights of the faith whose names stand at the head of this notice are of this sort, and their raid has been performed gallantly and well. The essay first on the list, in particular, is an excellent little treatise on Papal Infallibility, which we commend to our readers who like something short and sweet.