This is a beautiful sketch of the life of “the disciple whom Jesus loved.” Father Rawes, in common with S. Jerome, S. Augustine, and S. Bernard, has a great and special devotion to the Evangelist S. John. This little book is well written and is eminently devotional and instructive.
Unawares. By the Author of “The Rose Garden.” Boston: Roberts Bros. 1872.
One experiences a sense of rest and refreshment in reading this unpretending volume. It is a narrative of French life, not at all after the sensational order, but beautifully wrought out, with enough of romance to sustain the interest and chain the attention of the reader, but not a line or word that one could wish unwritten. With a slight plot and few incidents, this pleasing story charms us with a delightfully artistic description of a quaint old town in France, where the grand cathedral stands, the central object of attraction—solemn, steadfast, ever varying—severe or tender, as the case may be—but always inconceivably peaceful.
The characters, drawn with a skilful hand and admirably sustained, the chaste beauty of the language and style, with the gems of thought worthy of life-long remembrance scattered throughout the volume, lead us to desire an acquaintance with other books this attractive author may have written.
The Vicar's Daughter. By George MacDonald. Boston: Roberts Bros. 1872.
If not to be sensational is a merit, this book certainly has that merit. The Introduction, which in most books is apt to be dull, and often is skipped by the reader who wishes to plunge in medias res, is here the spiciest part, the sugar-coating of the pill—if it be not ill-natured to call this work a pill. A very mild one it is, and the patient, if none the better, will certainly be none the worse for taking it. Its object seems to be to promulgate some Presbyterian ideas concerning the means to be used for elevating the spiritual condition of the poor. The London poor is the class considered, but the general rules laid down may be supposed good for all poor. Some very queer ideas are broached; among others, that it is better to give a workman a gold watch than a leg of mutton, because by so doing you will pay him a compliment for which he will be grateful, but that he should have nothing given him “which he ought to provide for himself—such as food, or clothing, or shelter.” There is a Miss Clare who is possessed by such a missionary spirit and love for the poor, that we cannot help wishing she might find her proper sphere by becoming a Catholic “Little Sister of the Poor,” or some other equally useful sister of charity. The church utilizes such women much more wisely than they manage to find the best way alone. There is a chapter of Miss Clare's reading and discussing of the Gospel with some workmen, which, if not positively irreverent [pg 144] itself, will be very likely to make the reader, who has any sense of humor, feel so in spite of his better instincts.
The Vicar's daughter, Mrs. Percivale, is a very sprightly and well-drawn character, whom we cannot help liking very much. She is the teller of the story, and in this Dr. MacDonald has shown much skill. It is in some parts so like a woman's way of thinking and writing, that we can hardly believe it to be the work of a man, especially in Mrs. Percivale's thoughts after the birth of her child. And in this the author approaches very nearly the Catholic ideal:
“I had read somewhere—and it clung to me although I did not understand it—that it was in laying hold of the heart of his Mother that Jesus laid his first hold of the world to redeem it; and now at length I began to understand it. What a divine way of saving us it was—to let her bear him, carry him in her bosom, wash him and dress him and nurse him and sing him to sleep! ... Such a love might well save a world in which were mothers enough.”
But alas! he makes the vicar himself save his faith from shipwreck by marrying the woman he wants—a queer and new argument for the marriage of the clergy, to be able to believe through such means. Not that this is intended by the author for any such argument; he being a Presbyterian, makes no question of the propriety and wisdom of the clergy marrying, but that a clergyman should be taught belief by getting the woman of his choice is “passing strange.” He also prefers giving his daughter to a sceptic rather than to a “thoroughly religious man,” for fear the latter might “confirm her in doubt.” To a Catholic, this seems a wonderful conclusion.
The chapter called “Child Nonsense” is nonsense indeed, and much below “Mother Goose” in literary merit. We wonder it found a place in the volume, which contains much genuine wit and good writing.