“A few days! You city people place no value on time. We of the country economize seconds. Without a thought you squander in idleness what cannot be recalled.”
“You are a greater rigorist than ever,” chided she, smiling.
“Because, my child, I am getting older. Seraphin, I wish to speak a word with you before tea.”
The two retired to the apartments which for years Mr. Conrad was accustomed to occupy whenever he visited the Palais Greifmann.
“The old man still maintains his characteristic vigor,” said Louise. “His face is at all times like a problem in arithmetic, and in place of a heart he carries an accurate estimate of the yield of his farms. His is a cold, repelling nature.”
“But strictly honest, and alive to gain,” added Carl. “In ten years more he will have completed his third million. I am glad he came; the marriage project is progressing towards a final arrangement. He is now having a talk with Seraphin; tomorrow, as you will see, the bashful young gentleman, in obedience to the command of his father, will present himself to offer you his heart, and ask yours in return.”
“A free heart for an enslaved one,” said she jestingly. “Were there no hope of ennobling that heart, of freeing it from the absurdities with which it is encrusted, I declare solemnly I would not accept it for three millions. But Seraphin is capable of being improved. His eye will not close itself against modern enlightenment. Servility of conscience and a baneful fear of God cannot have entirely extinguished his sense of liberty.”
“I have never set a very high estimate on the pluck and moral force of religious people,” declared Greifmann. “They are a craven set, who are pious merely because they are afraid of hell. When a passion gets possession of them, the impotence of their religious frenzy at once becomes manifest. They fall an easy prey to the impulses of nature, and the supernatural fails to come to the rescue. It would be vain for Seraphin to try to give up the unbelieving Louise, whom his strait-laced faith makes it his duty to avoid. He has fallen a victim to your fascinations; all the Gospel of the Jew of Nazareth, together with all the sacraments and unctions of the church, could not [pg 360] loose the coils with which you have encircled him.”
In this scornful tone did Carl Greifmann speak of the heroism of virtue and of the energy of faith, like a blind man discoursing about colors. He little suspected that it is just the power of religion that produces characters, and that, on this very account, in an irreligious age, characters of a noble type are so rarely met with; the warmth of faith is not in them.
“Mr. Schwefel desires to speak a word with you,” said a servant who appeared at the door.