On another occasion, she was applied to for a rather large sum of money for a very pressing charity. She happened for the moment to have exhausted all her own and her friends' resources, and knew not where to turn for the necessary sum. Some enterprising person proposed that she should go and beg it at the house of a banker who was giving a grand ball that night, and at which all the wealthy notabilities of the town were to be present. It was quite an unprecedented proceeding, and one that it required the humility and the courage of Amélie to undertake. She hesitated as usual at first, and as usual, seeing that the thing had to be done, and that no one else would do it, she consented. A preliminary step was to obtain the host's permission. This he at first emphatically refused; and, seeing that it required nearly as much courage on his part to allow his guests to be waylaid as for Amélie to waylay them, it is not much to be wondered at. Courage, however, is catching. Amélie pleaded, and the banker gave way. He opened her list of contributions by a handsome sum, and consented that she should come the same evening and beg the rest at his house. It was a strange episode in the brilliant scene—the pale, dark-eyed woman, in her homely black gown and neat little black net cap, standing at the door of the ball-room; and stretching out her little bag to the votaries of pleasure as they passed her: “Pour les pauvres, mesdames! Pour les pauvres, messieurs!” The words must have struck in oddly enough through the clanging of the orchestra, and the rustling of silken robes, and the hum of laughter as the merrymakers swept round in the mazes of the dance. But the low, sweet voice of the beggar rose above the music and the din loud enough to reach many hearts that night; no one turned a deaf ear to the suppliant; the gentlemen gave money, or pledged themselves to give it; the women dropped rings and bracelets into the velvet bag that soon overflowed with its own riches; and when all the guests had arrived, and the festivity was at its height, Amélie, after admiring, as she was always ready to do, everything bright and beautiful that was not sinful—the brilliancy of the scene, the bright jewels and the pretty toilets, and the artistic decoration of the rooms—bade good-night to it all and to her host, and went home with her heart full of love and gratitude towards her kindly fellow-creatures.

But we should never end if we were to narrate all the acts of charity and zeal that she was never tired of performing. The following, however, are too characteristic to be omitted:

Late one evening, in her rounds through one of those dark centres of misery and crime that are to be found in all big cities, Amélie heard that a mountebank was dying in a neighboring cellar, all alone and in great pain. She made her way to the place at once. The dying man was lying on a heap of a straw, but he was not alone; a bear and a monkey shared his wretched abode; they had enabled the poor mountebank to live, and now they stood by while he was dying, watching his death-throes in dumb sympathy. Nothing scared by the presence of his strange company, Amélie went [pg 815] up to the man and spoke to him gently of his soul. If he had ever heard of such a thing as an essential part of himself, he seemed to have altogether forgotten it, but he did not repulse her; he let her sit down beside him on the live, fetid straw and try to soothe him in his pains, and instruct him in the intervals, and prepare him to make his peace with God. By the time her part of the task was done, the night was far spent, but there was no time to lose. Amélie went straight to the priest's house and woke him up. On the road, she told him what he would find on arriving.

The two went in together. Amélie knelt down in the furthest corner of the place and prayed, and the bear and the monkey looked on while the sweet and wondrous mystery between Jesus and the good thief was renewed before their blank, unintelligent eyes. The mountebank made a general confession of his whole life, and received the last sacraments. Then the priest went home, and Amélie remained alone with the dying man, who expired a few hours later with his head resting on her shoulder.

On another occasion, she heard that a woman whose life had been a public scandal in the town was at the point of death. She rose at once to go to her, and, in spite of the remonstrances of those present, she did go. The character of the woman and her associates, and the place where she lived, were indeed enough to deter a less daring spirit than Amélie, but whenever an objection was raised on prudential grounds to her visiting here or there, she would playfully point to her hump, and say:

“With a protector like that, a woman may go anywhere.”

The woman at first repulsed her fiercely and bade her begone, and refused to hear the name of God mentioned; but Amélie held her ground, pleading with all the eloquence at her command—and those who have heard it in moments when her soul was stirred by any great emotion declare that it was little less than sublime. She caressed the wretched creature, calling her by the most endearing names, till at last the obdurate heart was softened, she let Amélie stay and speak to her, and even asked her to come back the next day. “But,” she added, “you'll find a monsieur at the door, and he's capable of beating you if you try to come in against his will.”

But Amélie was not likely to be deterred by this. She came the following morning, and found the monsieur. He met her with insulting defiance, and dared her to enter, and, on her attempting to do so, he raised his hand and clenched it, with a savage oath threatening to strike her.

“Hit here!” said Amélie, coolly turning her hump to him.

Confounded by the words and the action, the man let his arm drop. Before he had recovered from his surprise, she had passed into the sick room, and he stood silently looking on and listening in wonder to what was going on before him. Amélie left the house unmolested, and returned a few hours later with a priest. The unhappy woman had been a Christian in her youth. She made a general confession in the midst of abundant tears, and died the next day in admirable sentiments of contrition and hope. The example was not lost on her companion; he made a sudden and generous renunciation of his sinful life, and Amélie had to rejoice over the return of two souls instead of one.