Had the world to wait for scientific faith to clear up its doubts and give a reason for its longings and beliefs, superstition would still reign paramount among men. What is scientific faith? What can it do? That science has advanced since the days when men built the pyramids, constructed cities whose ruins are the wonders of to-day, converted the Eastern deserts into gardens, constructed the alphabet, built the Parthenon, devised the geometrical figure, organized the sciences of numbers, philosophy, the heavens, and set up leaning towers, we concede; but the men who performed those wonders can scarcely be set down as “knowing nothing of the laws of nature, nothing about physical forces, nothing about the relations of cause and effect.” This age has made an advance on them, it is true; but an advance utterly disproportionate to the centuries which have rolled between; nay, in some things it has retrograded.
Did people wait, then, for scientific faith to lift the veil from their eyes, or was it the teachings of Christianity and the appearance of Jesus Christ which lifted it? How much more has scientific faith taught us than it taught the men who centuries ago, by their intimate and accurate knowledge of natural causes, wrought those wonders touched upon above? The supernatural still confronts us as it did them. Science ends with the scientist. Can it tell him who he is, or why he is? Can it touch the lightning, weigh the sun, reveal the mystery of life and death? It can tell us we live and we die; that, when such or such a circumstance occurs, what we call life is over. But can it tell us what is life, whence it came, whither it goes? what the world is, who made it, why it was made? what the seed is, why it grows up into a tree, why the leaves sprout from the hard wood, who set all this principle of life going, and why? Here lies the mystery that puzzled men; here science stops, and God reveals himself: it is awed into silence, and listens for his voice.
On reading this article once more, the thought has occurred to the writer that objection may be taken to its tone as not exactly in accordance with that myth of myths which goes by the name of “amenities of literature.” Catholics very rarely come across this pleasing illusion in the columns of adverse writers. But even should this charge be well grounded, it is idle for Catholics to wrap what they have to say in wadding, lest it fall too roughly on the delicate sensibilities of people who undertake to insult a religion of which they know nothing. Mr. Fiske is only a type of a class to whom is entrusted the sacred mission of educating the youth of this country, those particularly whose means admit of the highest education, and from whom, therefore, much should be expected. Men wonder at the immorality of our youth—the young man of society of to-day. Why wonder, when his professors teach him that morality is a name, Christianity a fable, and all religion a sham? We cannot affect to toy when the stakes played for are so high. The morality of the coming race depends on the education it receives. When, therefore, we find men, set in high places in our foremost universities, abusing their position, and striving by every means in their power to sap and undermine Christian education, we think studious phrases idle and polished courtesy thrown away. Insult and evil must be met with other weapons. If Mr. Fiske wishes to know whether Christianity is a myth or not, let him sit down and study before pronouncing. When he has sought and inquired earnestly, he will find plenty to furnish him with the right answer.
[HEAVEN.]
What man that is journeying abroad, doth not hasten backward to his native land? Who that is speeding a voyage toward them he loves, longs not with more ardor for a prosperous wind, that so he may embrace his friends the sooner?... It is a large and loving company who expect us there: parents, brothers, children, a manifold and numerous assemblage longing after us, who, having security of their own immortality, still feel anxious for our salvation.... Ah! perfect and perpetual bliss! There is the glorious company of the apostles; there is the assembly of prophets exulting; there is the innumerable multitude of martyrs, crowned after their victory of strife and passion; there are virgins triumphant, who have overcome, by vigor of continency, the concupiscence of the flesh and body.... To these, dearest brethren, let us with eager longings hasten: let it be the portion which we desire, speedily to be among them, speedily to be gone to Christ. God behold this thought of ours! This purpose of our mind and faith may the Lord Christ witness!—who will make the recompenses of his glory the larger according as man’s longings after him have been the stronger.—S. Cyprian.
Day of Doom! O day of terror!
Prophet’s word, and Sibyl’s finger
Point to one dread day of anger,
When the skies shall warp and wither,
Ocean shrink and dry together,
Solid earth consume to cinder.