In conclusion, we insist that the state shall obey its own constitution, and let religion alone. In purely state institutions, the consciences must be left free, and no experiments with religion can be tried. Every child in such institutions must enjoy liberty of conscience and free access to its own ministers and sacraments.
If any sect undertakes to help the state to do its work, by establishing reformatories, protectories, and asylums for its own children, excluding all other religions and the children of other religions, we shall not object to its receiving a just per capita from the state; and under this system we claim the same and no more for purely Catholic institutions doing the work of the state in respect to Catholic children. If, however, sectarian, unsectarian, or non-Catholic institutions receive support from the state, and receive the children of the Catholic Church and of other persuasions, they must be conducted upon the same principle with state institutions, and in them “no law respecting the establishment of a religion” must be made or enforced, but the most perfect liberty of conscience must prevail. We ask no special favors for ourselves or our church; all we claim is perfect equality before the law and the state, and the full benefit of that fair play which we extend to others.
[DANTE’S PURGATORIO.]
CANTO SEVENTH.
[Still among souls, on the outside of Purgatory, who have delayed repentance, Dante, in this Canto, is conducted to those who had postponed spiritual duties from having been involved in state affairs. The persons introduced are the Emperor Rodolph, first of that Austrian house of Hapsburg, Ottocar, King of Bohemia, Philip III. of France, Henry of Navarre, Peter III. of Aragon, Charles I. of Naples, Henry III. of England, and the Marquis William of Monferrat. To know more of these men the curious reader must consult more volumes than we have space to mention in this magazine. He may spare much research, however, and find the most accessible information by turning to the interesting notes which Mr. Longfellow has appended to his translation.—Trans.]
Three times and four these greetings, glad and free,
Had been repeated, when Sordello’s shade
Drew from embrace, and said: “Now, who are ye?”
And thereupon my Guide this answer made:
“Ere to this mountain those just souls, to whom
Heavenward to climb was given, had guided been,