The main events which have moved the world during the past year have now been touched upon hastily and crudely enough, but sufficiently, it may be hoped, to give the reader some idea of the mainsprings which move this busy world, of which we form a part, and in which each one is set to play a part and render an account of it. What was said at the beginning may be more readily appreciated now, or denied—that the year of our Lord 1873 is bigger with portent than event, and a portent that bodes ill, as far as human eye can see, for the church of Christ, built upon Peter. Mr. Disraeli's party-cry may contain more truth than the crier, wise man though he be, dreamed: there is such an intense, bitter, determined, and general hostility, on the part of "the kings and the princes of the world, against the Lord and against his Christ"; the opposition is fast becoming so intolerant and absolutely unbearable to Catholics; while protest and opposition in words alone seem vain and idle when addressed to ears that are deaf.
In the meanwhile, Catholics must not budge an inch. They are not only fighting for their religion, but for human freedom. To yield the smallest point of principle is to be false to their conscience. The more persistent is the non-Catholic world in false theories of human rights and human wrongs, the more persistent must they be in adhering, at any sacrifice, to what they know to be right, and what was right when modern nations were unborn. Catholics must remember that all are fighting the same battle, and all are bound to take a hand in the struggle. What the Pope fights for, that all Catholics fight for—from the bishop to the priest, from the priest to the one whose voice is heard in the halls of legislation, to the editor in his office, to the merchant in his counting-house, to the very beggar in the street. There is no difference, no line to be drawn. We must be one, and, if right must win, then victory is ours.
For, for what do we contend? To be Christian; to be free to obey the church which our Lord Jesus Christ founded. Allegiance to a foreign power? What folly! Allegiance to Pius IX. is allegiance to Jesus Christ. Nothing more, nothing less. Are Catholics not Americans, or Germans, or Irishmen, or Englishmen, for being Catholics? How, when, where, was it ever shown that they were not? Why, when Protestantism was not known, were Catholics not nationalists—when Christendom was one?
A new year is opening before us—a year of trial, not so much in this country, but to the universal church. Where freedom is left to Catholics, as in this country, they must never cease, by prayer, by the pen, by the voice, by every means that the occasion calls forth, to help their persecuted brethren; not looking to this government or to that to help them, but basing their cause on their natural rights. There is not a civil, religious, or political right anywhere existing on this earth, belonging to non-Catholics, which does not also belong to Catholics. They must get that idea fast in their minds, and fight on that which is a lawful and just issue. No Protestant can claim a right which does not belong equally to a Catholic. No Protestant, be he individual or government, can say to a Catholic: You must not believe this doctrine or that; you must not take the Pope for an infallible guide in religion, but yourself; you must not educate your children in your religion, and so on. This is the language, open or secret, of the day which is addressed to Catholics. It must be met with no hesitation, but with the response: Our freedom is your freedom; our rights are your rights; our interest is your interest; nay, after all, our God is your God. Let us fight our battles of opinion civilly. But when you issue paper constitutions every day, and tell us that we must obey such and such an iniquitous law—a law revolting to our conscience, our reason, and every aspiration of freedom—we throw your paper constitution to the winds, and refuse to obey it. It is necessary to obey God rather than man! We conclude by wishing to all our readers a happy New Year, to our Holy Father a speedy triumph, and to ourselves the pleasure of recording, at the end of 1874, the history of the confusion and rout of the enemies of the church.
Of events accidentally omitted in the preceding record of the year, were the ravages of the yellow fever in the South, particularly at Memphis and Shreveport, where many Catholic priests and religious sacrificed their lives in the service of the sick. To the list of disasters at sea resulting from carelessness must be added the recent wreck of the Ville du Havre, with a loss of upwards of 200 lives. The festival of the Catholic Union at Boston also deserved mention, as it evoked a demonstration of Catholic strength and Catholic feeling that was an honest source of pride. Among names omitted in the death-roll were those of Dr. H. S. Hewit, a noble man who sacrificed much for his country and his faith; Hiram Powers, the sculptor; Laura Keene, the actress, an estimable woman and a good Catholic; Sir Henry Holland, Henry W. Wilberforce, brother of the Anglican bishop, and for a long time editor of the London Weekly Register (Catholic); General Hardee, and a name once very famous, Abdel-Kader. A new Atlantic cable was this year laid by the Great Eastern between Valentia and Heart's Content, N. F.
FOOTNOTES:
[176] "Church and State in Germany," Catholic World, July, 1872.
[177] See the response of the German Emperor to the Pope, in the correspondence recently published.
[178] The New York Tablet, July 19, 1873—"A Truly Liberal Government."
[179] The London Times, January, 1873.