M. Barande, one of the most learned men of our time, instructs the young prince, with admirable precision, in the facts of history, combined with chronology and geography. The Abbé de Meligny [pg 428] explains to him with simplicity the doctrines of religion. M. d'Hardivilliers inspires him with a taste for, and a knowledge of, the fine arts. The first elements of the science of war form the subjects of his games and of his recreations. Young Henri rides on horseback, practises fencing, shoots with the pistol, speaks and writes several languages. His memory is unusually excellent; his discernment is beyond his age. The regular distribution of his time gives him habits of order and of diligence. His health, watched over by Dr. Bougon, is robust; his frame, fortified by exercise, is strong and agile. In a word, he is an intelligent, sprightly, vivacious child, and yet, withal, a reasonable one. There is no mother who would not be proud of him; no father whose every wish would not be gratified by the possession of such a son. Having thus sketched his portrait, I do not intend to imitate the enthusiasm of those who have gathered up and published his most unimportant remarks, and have even, in their exaggerated admiration, attributed to him, possibly, speeches of their own.

At the sight of this royal child, proclaimed, at the hour of his birth, future monarch of a great empire, and now entering upon his adolescence in exile, this reflection naturally presents itself: How if he had never been born?

Had he not been born, probably France would not have been disturbed. The partisans of the younger branch, certain of one day attaining to power, would have had patience; the republicans of July would not have been able to enter by the breach opened by the Orléanists and the disaffected royalists. His grandfather and his uncle might have died upon the throne.

Had he not been born, and had the double abdication still become indispensable, Louis Philippe would to-day be more firmly seated on his throne than any monarch in Europe; for in him would be found resolved the great problem of the union of fact and of right, of legitimacy and of force.

Had he not bean born, ... but he has been born, he is growing to manhood, and in him are being developed all the characteristic signs of the rejuvenescence of his race. In this age of tribulations and of wonders, who may venture to sound the abyss of the future?

This was what was said at Holyrood, and it was added: “Did not M. Odillon Barrot, when, in the drawing-room at Rambouillet, he executed the task assigned to him of announcing to Charles X. the hard decree of exile, pronounce the memorable words: ‘Sire, watch well over this royal child; one day he will be of importance to the destinies of France?’ ”

New Publications.

The Life of S. John of the Cross. By David Lewis. New York: The Catholic Publication Society. 1874.

Mr. Lewis has certainly deserved well of the inhabitants of Mount Carmel. His translation of that incomparable gem, S. Teresa's Autobiography; his truly splendid work, the translation of the writings of S. John of the Cross, and now his Life of the latter saint, make up a series of works for which English Catholic literature is deeply indebted to him. The devoted and enthusiastic interest which S. Teresa, the Queen of Carmel, has inspired in modern times is something wonderful, though it cannot seem strange or surprising to any one who is acquainted with her history and capable of appreciating her character. Happily for the world, S. Teresa has found among her devotees several both able and willing to make her life and works known with an intelligent and painstaking zeal for which we cannot be too grateful. F. Bouix and Canon Dalton are conspicuous among these devout admirers of the modern glory of Carmel who have labored so faithfully and with so much pious and scholarly learning and taste to diffuse the light and fragrance of her sanctity and doctrine. Mr. Lewis devotes himself more especially to S. John of the Cross; but it was really only a part of the great work of S. Teresa which S. John executed, both by his labors and his writings. He was her spiritual son, the chief instrument of carrying out the reform with which she was inspired among the friars of the order of Carmel; and in his works he was, so to speak, S. Teresa's theologian and expositor. Every one who has been interested in S. Teresa's life must have wished for a good life of S. John of the Cross; and whoever has tasted of the delicious fountain of divine doctrine in his works must have desired it still more. Such a life Mr. Lewis has undertaken to give us, compiling it from the older Spanish biographies. Mr. Lewis's biography of the saint is short and succinct, but very precise, accurate, and complete in its narrative of facts and events.