(Here the laughing of the monks suddenly subsided, followed by loud and angry whispers, of which the [pg 148]word “heretic” was unmistakably heard. Brother Gregorius interposed.) “Judge not too hastily, good brothers. True, no church which oweth obedience to our Holy Father; the Pope, and which hath a right therefore to call itself Catholic, did ever yet permit women to sing in church choirs; but what she might have done in this matter in the country from which this aged stranger comes—be it ever so contrary to all the rubrics and traditions known unto us—we will the better learn from his own lips. Women, then, good domne Hubanus, do sing in the choir in the Catholic churches of your strange land, standing, perchance, beside the men-singers?”

Hubanus. “Where else would they stand? You see we put the sopranos and tenors on one side, and the altos and basses on the other.”

Gregorius (scratching his shaven crown in great perplexity). “We have yet to learn many wonderful things! Canst tell me, worthy Hubanus, how comes it? Does your learned friend, Dr. ——, speak of this matter in his celebrated ‘paper’? Doubtless he mentions some decree of the Sacred Congregation of Rites which hath allowed this—this (another scratch) unheard-of novelty?”

Hubanus. “I cannot remember that he made any allusion to it. In fact, I fancy that he would rather not, and I am glad he didn't. But where's the use of making a fuss over it? Haven't women got voices as well as men, and what did the Lord give them voices for, if he did not intend them for use?”

Gregorius. “In the choir?”

Hubanus. “In the choir, or out of the choir, what's the difference?”

Gregorius. “Do the rubrics allow it?”

Hubanus. “Ma foi! I do not know. (Aside.) I hope they do, if old fogies like you are going to stir up that question. (To Gregorius.) No lady-singers! If that were to happen, my occupation, as well as theirs, would be like Othello's—gone. For hark you, Brother Gregorius, although I know but little of your old-fashioned, barbarous chant—can't read a note of it, to tell the truth—if women-singers are banished from the choir, music goes with them. The music I like requires the female voice. I wouldn't waste my time with a parcel of boys and on such music as they can sing.”

Gregorius. “What music is this of which you speak so often? Hath the church adopted a new style of melody which is not chant?”

Hubanus. “No, not adopted precisely, but there is a new music—everybody knows it—written by Mozart, Haydn, Mercadante, Peters, and several others, which organists and choirs make use of in our day. Some prefer one, some another, according to taste. ‘De gustibus,’ you know.”