“A great deal more than we acknowledge,” I answered.

This one struck again the chord of Schwytz and the “Urschweiz” in our minds, but perhaps much more that of Soovorof and the hard fighting on the surrounding crags of the Muotta between his Russians and the French. Mr. C—— knew the locality, and waxed eloquent on the subject, until interrupted by an army of—wasps! attracted by some delicious cream with which our landlord wound up the dinner. It became a regular battle, and a doubtful one at first, waged in self-defence. “Never had there been such a year for wasps,” said our host, slaying a couple so dexterously with his napkin that it betrayed considerable practice in the art. “But it had altogether been a prosperous season”—two more knocked down by Mrs. C——. “So no one had a right to complain”—three or four more timidly but effectually killed by Mrs. C—— and myself. “The villagers had made a great deal of money by their fruit and flowers carried up the mountain by their children,” he continued; until at last, counting our victims by tens and twenties during this running dialogue, we were left in peaceful possession of the scene, and ready to hear wonderful reports of Weggis prosperity. The Golden Lion evidently would have been pleased to keep us longer, but the horses were waiting and the afternoon advancing; so, despite the attractions—minus the [pg 392] wasps—we were obliged to depart.

Our path led at first up behind the hotel, through lanes, and meadows enamelled with wild flowers, and dotted here and there with picturesque cottages under magnificent chestnuts and walnut-trees. The whole of this portion is on the site of the former land-slip, now the richest and most highly-cultivated district of the mountain. On every side the views were enchanting; Mount Pilatus standing forth in all his grandeur just opposite, displaying folds and tracts of pasture-ground we had not attributed to his rugged form. Lost in admiration, we rode on in comparative silence, until we halted, to refresh the men and horses, at a café under a splendid tree, and soon after reached a chapel sheltered by a rock, called in our hand-book the Heiligenkreuz, or Church of the Holy Cross. “The beginning of the Stations to Kaltbad,” said my guide, a dark-eyed, refined-looking man, who had spoken but little hitherto. “Stations to the Wallfahrtort, or place of pilgrimage at Kaltbad,” he repeated, noticing my perplexed countenance. “Kaltbad is a Gnadenort, or ‘place of grace,’ to us, madam,” he continued, “although you perhaps only know it as a Curort.” And such was the sober truth. I had never heard it spoken of as anything but a huge hotel with salubrious air. So now I entered into conversation with my guide, and found that he constantly made the Stations, in common with all the Weggis population, up this rugged ascent, until they reach the church at Kaltbad. “Would I not go to see the church?” he asked. “It was indeed a Gnadenort. But the feast of the year I could not see, for it takes place in the middle of May, just before the flocks are sent up to the summer pastures. Then there is a procession up the mountain, with the banner we had noticed in the parish church—the white cross on the red ground.”

So here was the explanation of its place of honor inside the sanctuary—one more reason why the Weggis folks should hold it dear and we strangers regard it with reverence. Nay more: should we not love and cherish a flag which not only symbolizes, but is practically used by, a modern free people in connection with their highest and noblest feelings? “In this procession, headed by the priest,” my informant continued, “we, the people, make the Stations with hymns and prayers as we go up, and, after first visiting the Kaltbad church, all ends by the priest blessing the pastures on all sides before the cattle are permitted to be brought up to them for the summer season.” The higher we ascended, the steeper became the road under a straight face of rock, and we could readily fancy how picturesque, even from an artist's point of view, such a procession must be, headed by the red flag, winding its way up this rugged mountain-road; but, combined with the spirit and faith which animate it, it is impossible to conceive anything more beautiful.

This peasant was a native of Weggis, and soon grew communicative. “Oh! yes, he had often been to Einsiedeln; every one in that country had many, many times made the pilgrimage there.” And in fervent language he described the place to me. He had also been to Tell's Chapel often, but not yet to Tell's Platform. That was the great object of his ambition, what he most wished to accomplish, with a visit to Sachslen to see “Bruder [pg 393] Klaus,” as so many of his neighbors had done; but another year should not pass without his carrying out his intentions. Amidst conversation of this kind we climbed up the straight wall of rock, which seemed to have no issue, until suddenly we reached a curious group called the Felsenthor, composed of large fragments fallen from above exactly in the semblance of a “rocky gate,” as the name implies, and whence the view is magnificent.

The afternoon was lovely. At each turn one snowy peak after another had been coming into view. The air, though warm, was fresher and brisker than at Weggis, while the vegetation had sensibly changed from the luxuriant chestnuts to the pines and fir-trees of the Alpine heights. Nothing could be more poetic and tranquil than our half-hour's repose at this beautiful point, noticing the approach of sunset-tints on the mountain-wall just opposite which overhangs Vitznau; watching the pretty steamers looking like dragon-flies hovering over the lake two thousand feet below; and then reflecting on the faith and piety of our humble attendants, which shed a vivifying atmosphere over the whole scene. Our minds were still full of these thoughts as we set forth again for our last ascent to Kaltbad, about three-quarters of an hour distant, through a pretty dell of fallen rocks and fresh verdure. We had quite forgotten the existence of the railway or its feverish life, when all at once a turn in the road gave a rude shock to our peaceful meditations. There were the trains laboring up a barren, steep hill beside us—one that would be too steep for any horse without three or four zigzag turns and windings. Three separate trains were coming up at certain distances in succession, the engines puffing and snorting, panting and laboring, in the effort to push the one carriage before each, as though the struggle were too much for their fast-failing strength. It made one tremble to watch them, and it seemed impossible to comprehend how the passengers looked so quiet and unconcerned. How Mrs. C—— and I congratulated ourselves on having kept old-fashioned ways and despised “progress,” at least for once in our travels! And when I also thought of the varied charms of our ride, and all that I had seen of the population and their ways, I felt that no one who rushes through a country at high-pressure railway speed can ever hope to understand its people half as well as those who come into closer contact with them.

Before we had time to recover from the impressions of the railway, Kaltbad itself appeared in sight, high above our heads, like a green-jalousied monster of some German watering-place lifted bodily up from the depths below. Anything more unpoetic than its first view is not to be found; though it must at once be admitted that first impressions are not to be trusted in this particular case. It was a cruel shock, however, to our visions of pious pilgrimages and processions; a return to the prose of life we had never contemplated at four thousand four hundred and thirty-nine feet above the level of the sea.

Our young friends were anxiously awaiting us on the long terrace in front of the hotel with such sensational accounts of their railway journey as might well have obliterated all remembrance of the Wallfahrtort, or “place of pilgrimage,” but for the parting reminder of my guide, that “the church was behind [pg 394] the house, and he hoped I would be sure to see it.” But the C——s' only thought now was of the sunset about to take place, and they hurried us off, without a moment's delay, to a beautiful spot, called the Käuzli, ten minutes' distance from the hotel. Certainly no view could be more glorious! Before us spread half the northern portion of Switzerland—Mount Pilatus right opposite, Lucerne at our feet, Sempach, the great lake, just beyond, bathed in a flood of crimson, as though in harmony with its memories, and bringing back to our minds at one glance Arnold von Winkelried and all the grand history related to us so recently by Herr H——. The seven great peaks of the Oberland, including the Wetterhorn, Monk, and Eiger, towered above the clouds to our right, while the summits on the south, half facing the sunset, were lit up by the same kaleidoscopic coloring that we had witnessed on the first evening of our arrival at Lucerne. Spell-bound by this fairy-like scene, we lingered here till nearly dark, and it seemingly became too late to seek out the little church. But young C—— had discovered it that afternoon, and led me by an intricate back pathway to its very door. Even at that late hour it was open, the lamp burning before the altar, and many figures could be distinguished devoutly praying in the twilight. These, as I afterwards learned, were servants of the hotel—the laundresses, bath-women, and porters, who came to pay their visit to the Blessed Sacrament before retiring to rest after their busy day's work. Mass was celebrated every morning at half-past seven o'clock, they said. My own devotions over, I was again led back to the hotel, where the brilliantly-lighted rooms and crowd of fashionably-dressed ladies—although the material comforts are by no means to be despised—were still in harsh discord with our ideas of mountain life.

Next morning, as if we had been in the plain, the church-bell tolled at the stated hour, and found us ready to sally forth in answer to its call. In the hotel all was bustle and clatter; but what wonder? Three hundred guests and upwards have, on an average, to be provided for daily during the season. In the middle of July four hundred and twenty were at one time under this roof, but, happily for us, the numbers had now sensibly decreased. No church, however, was visible, and it was only on inquiry that I found a pathway in the rear of the house leading behind two rocks—a true Felsenthor, or “rocky gate,” they made—hiding away their little treasure. Once past them, there stood the church, with the sun shining on its roof, small and simple, but perfect in all its proportions, nestling amongst the encircling crags and overhanging trees, from amidst which, opposite the door, trickled a stream of the clearest water. Mass had just commenced at the centre altar, over which stood a statue of the Blessed Virgin and Child, surrounded by a garland of flowers, and two bouquets were laid, evidently as a pious offering, on the two side altars, which were also adorned by excellent paintings. A handsome silver lamp hung in the sanctuary, and there was a confessional, besides benches capable of accommodating a couple of hundred people, all neatly painted and very clean. To-day the congregation was small, for the servants could not be spared, we were told, at that hour from their work, and [pg 395] there were few Catholic visitors in the house; but we noticed that the clerk rang the church-bell at the Gospel and the Elevation, so that the shepherds and others scattered about on the mountain might join their intention with the priest at the altar. Nothing could exceed the quiet of the spot. It might have been miles away from the noisy world hard by, no sound audible but the trickling of the stream outside, heard through the open door, and enhancing the deep tranquillity of the scene. A most perfect haven of rest it made for weary souls or pious pilgrims, and a worthy aim, with the constant presence of the Blessed Sacrament, for any procession toiling up the precipitous mountain-side. When Mass was over, we lingered awhile, and, looking round, a large, illuminated tablet caught our attention. What was our delight to find it gave the whole history of the place in the following words:

“Kaltbad on the Rigi.