[93] How now!
[94] Light of the moon.
[95] Some codices have XXXV.
[96] During the residence of the popes at Avignon, and afterwards until about the time of the Council of Trent, it was usual to call cardinals by the name of their native places or of their dioceses, as the Cardinal of Gaeta (Cajetan), the Cardinal of Toledo. This was the case at first possibly because the cardinals were not very familiar with their titles on the banks of the Tiber, which many of them never saw, and may have been kept up afterwards when the popes returned to Rome, in some degree by that love of grand nomenclature which characterized the age of the revival of letters. It requires sometimes no little search to discover the real name of one who is called in history, for instance, the Cardinal of S. Chrysogonus (Cardinalis Sancti Chrysogoni) or the Cardinal of Pavia (Cardinalis Papiensis).
The present style has long been to call cardinals by their family names; but if these be ancient or memorable ones, there is a recognized form of Latinization not to be departed from. Thus, to give an example, the late Cardinal Prince Altieri was in Latin Cardinalis de Alteriis.
[97] Those who use the Roman Ordo in saying the Office will have remarked how constantly the expression Mense decembri occurs in the lessons of the earlier pope-saints as the season at which they held one or more ordinations. These ordinations thought worthy of being recorded were only those of cardinals.
[98] Cenni gives it as here from a precious Veronese MS.; but Gratian, in the Decretum (dist. 79, can. 5), read filiorum; yet this does not materially alter the text.
[99] Stand bravely.
Jesus, thou didst labor,