It is easy to foresee the result of such a false issue; for it is impossible, humanly speaking, that a religion can maintain itself among a people when once they are led to believe it wrongs their natural instincts, is hostile to their national development, or is unsympathetic with their genius.

With misunderstandings, weaknesses, and jealousies on both sides, these, with various other causes, led thousands and millions of Saxons and Anglo-Saxons to resistance, hatred, and, finally, open revolt against the authority of the church.

XIV. PRESENT SAXON PERSECUTIONS.

The same causes which mainly produced the religious rebellion of the XVIth century are still at work among the Saxons, and are the exciting motives of their present persecutions against the church.

Looking through the distorted medium of their Saxon prejudices, grown stronger with time, and freshly stimulated by the recent definition of Papal Infallibility, they have worked themselves into the belief—seeing the church only on the outside, as they do—that she is purely a human institution, grown slowly, by the controlling action of the Latin-Celtic instincts, through centuries, to her present formidable proportions. The doctrines, the sacraments, the devotions, the worship of the Catholic Church, are, for the most part, from their stand-point, corruptions of Christianity, having their source in the characteristics of the Latin-Celtic races. The papal authority, to their sight, is nothing else than the concentration of the sacerdotal tendencies of these races, carried to their culminating point by the recent Vatican definition, which was due, in the main, to the efforts and the influence exerted by the Jesuits. This despotic ecclesiastical authority, which commands a superstitious reverence and servile submission to all its decrees, teaches doctrines inimical to the autonomy of the German Empire, and has fourteen millions or more of its subjects under its sway, ready at any moment to obey, at all hazards, its decisions. What is to hinder this ultramontane power from issuing a decree, in a critical moment, which will disturb the peace and involve, perhaps, the overthrow of that empire, the fruit of so great sacrifices, and the realization of the ardent aspirations of the Germanic races? Is it not a dictate of self-preservation and political prudence to remove so dangerous an element, and that at all costs, from the state? Is it not a duty to free so many millions of our German brethren from this superstitious yoke and slavish subjection? Has not divine Providence bestowed the empire of Europe upon the Saxons, and placed us Prussians at its head, in order to accomplish, with all the means at our disposal, this great work? Is not this a duty which we owe to ourselves, to our brother Germans, and, above all, to God? This supreme effort is our divine mission!

This picture of the Catholic Church, as it appears to a large class of non-Catholic German minds, is not overdrawn. It admits of higher coloring, and it would still be true and even more exact.

This is the monster which the too excited imagination and the deeply-rooted prejudice of the Saxon mind have created, and called, by way of contempt, the “Latin,” the “Romish,” the “Popish” Church. It is against this monster that they direct their persistent attacks, their cruel persecutions, animated with the fixed purpose of accomplishing its entire overthrow.

Is this a thing to be marvelled at, when Catholics themselves abhor and detest this caricature of the Catholic Church—for it is nothing else—more than these men do, or possibly can do?

The attitude of the German Empire, and of the British Empire also, until the Emancipation Act, vis-à-vis to the Catholic Church as they conceive her to be, may, stripped of all accidental matter, be stated thus: Either adapt Latin Christianity, the Romish Church, to the Germanic type of character and to the exigencies of the empire, or we will employ all the forces and all the means at our disposal to stamp out Catholicity within our dominions, and to exterminate its existence, as far as our authority and influence extend!