THE PALATINE PRELATES OF ROME.
Whatever is connected with our Holy Father must have an interest for Catholics; and at the present time especially it would seem desirable to know something about the origin and functions of those faithful prelates of whom this article treats, and with some of whom American visitors to Rome may be likely to have relations. They are called palatine prelates because lodged in the same palace as the sovereign, and in these days of trouble are the nearest to his most sacred Majesty in his solitude and sufferings. They are four in number, and belong to the pope’s intimate court and confidence, their names being registered in the Roman Notizie immediately after those of the palatine cardinals among the members of the pontifical family.
MAGGIORDOMO.
The majordomo, called in good Latin, the official language of the church, Magister Domus Papæ, is the first of these prelates and one of the highest dignitaries of the Holy See. The chief of the royal palace has had in all countries immense influence and power; and in France and Scotland, at least, the Maires du palais and stewards succeeded in mounting the throne. This officer, who, like the other three, is always a clergyman, is the high steward of his Holiness and master of his household, remaining day and night conveniently near to the Pope’s person, of which he has the special care, and for the safety of which he is responsible to the Sacred College. Until the present reign he was supreme under the sovereign, in the civil, military, and ecclesiastical affairs of the court, having his own tribunal of civil and criminal jurisdiction.[141] Some years ago, however, a part of the prerogatives of this office was transferred to the Cardinal Secretary of State; but even now the majordomo is at the head of the administration of the palace in which the Pope may reside for the time being, and on a vacancy of the see is ex-officio, by a decree of Clement XII. in 1732, governor of the conclave.[142] In this latter capacity, by a natural order of things which cannot be long delayed (yet God grant it may!), he will have to act a part during one of the most critical periods in the history of Christian Rome. He has the privilege[143] for life of using the pope’s arms with his own, and consequently retains this heraldic distinction even after he has been promoted to the cardinalate to which his office surely leads, sooner or later, according to a court custom that began in the middle of the XVIIth century.[144] The origin of this office is involved in some doubt, owing to its antiquity. It must have been that, in the palace given to Pope Melchiades by the Emperor Constantine, some person conspicuous for piety and prudence was appointed to keep the members of a large and constantly-increasing court in mutual harmony and subjection to authority, while relieving the pontiff of the immediate superintendence of his household, and leaving him free to give his precious time to public and more important matters. At all events, at a very early period after this there is mentioned among the officers attached to the Patriarchium Lateranense—as the old Ædes Lateranæ were then called—a Vice-dominus, who was chosen from the Roman clergy, and was often, as the more modern prelates have been, invested with the episcopal dignity. He was answerable for the good order and harmonious administration of the palace; and the extent of that portion of it in which he dwelt and had his offices, as well as held his court of jurisdiction over the papal domestics,[145] must have been large, since it was called the vicedominium; and although his successor fifteen hundred years later has not the same ample powers that he enjoyed, he is still a personage so considerable that the part of the Vatican in which he resides is known officially as the Maggiordomato. The earliest name (not title) of such an officer which has come down to us is that of a certain priest Ampliatus, who is mentioned in the year 544 as having accompanied Pope Vigilius to Constantinople for the affair of the Three Chapters, and being detached from the pontiff’s suite at Sicily on their way back, with orders to hurry on to Rome, where the concerns of the Lateran seem to have suffered by his absence. Anatolius, a deacon, held the office under S. Gregory the Great, who was very particular to have only virtuous and learned men about him; and in 742 Benedict, a bishop, held it under S. Zachary, who sent him on a mission to Luitprand, King of the Lombards. This officer is mentioned for the last time in history as Vice-dominus in the year 1044, when an archdeacon Benedict served under Benedict IX. After this period, those who held the analogous position were styled chamberlains of the Holy Roman Church until 1305, when, the court being at Avignon, a large share of their duties and privileges was given to a nobleman of high standing, who was called Maestro del sacro Ospizio.[146]
Under Alexander V., in 1409, the Holy Father having returned to Rome, mention is made for the first time, in a paper drawn up for the guidance of the court, of a prefect of the apostolic palace—Magister domus pontificiæ—who was the same as the later majordomo, the name only having been changed by Urban VIII. in 1626. The series of these high prelates, to the number of 99—belonging generally to the very first nobility of Italy, and showing such illustrious names as Colonna, Gonzaga, Farnese, Frangipani, Visconti, Acquaviva, Cybo, Cenci, Caraffa, Pico della Mirandola, Piccolomini, Borghese, Borromeo, etc.—begins with Alexander Mirabelli, a Neapolitan, who was named to the office by Pius II. in the month of August, 1458.
MAESTRO DI CAMERA.
This officer, whose official title in Latin is Prefectus cubiculi Sanctitatis suæ, is the second palatine prelate. He is the grand chamberlain of his Holiness, carries out the entire court ceremonial, and has the supervision of all audiences, as well as admittances of whatever kind to the presence of the Pope. How important and confidential is this post which he holds at the door of the papal chambers may best be judged from the single fact that no one can approach the sovereign without his knowledge in all and his consent[147] in most cases. He has sometimes the episcopal character—in truth, was usually in times past an archbishop in partibus; but it is now more customary for him to be simply in priest’s orders. If, however, he be not already a prelate of high rank, he is always, immediately after his nomination to the office, made an apostolic prothonotary, with precedence over all his brethren in that ancient and honorable college. Like his immediate superior, he has the privilege of quartering the Pope’s arms with his own. He is the keeper of the Fisherman’s ring, and at the Pope’s death delivers it up to the cardinal chamberlain of the Holy Roman College, who gives him a notarial receipt for it. This celebrated ring is the official one of the popes, and gets its name from having the figure of S. Peter in a bark and casting his net into the sea engraved upon it. Above this figure is cut the name of the reigning pontiff. It is the first among the rings, but the second in the class of seals, since it only serves as the privy seal or signet used on apostolic briefs and matters of subordinate consequence,[148] whereas the Great Seal is used to impress the heads of SS. Peter and Paul in lead (sometimes, but rarely, in gold) on papal bulls. At first this ring was a private and not an official one of the pope; for in a letter from Perugia of March 7, 1265, addressed by Clement IV. to his nephew Peter Le Gros, he says that he writes to him and to his other relatives, not sub bulla, sed sub piscatoris sigillo, quo Romani Pontifices in suis secretis utuntur; from which we gather that the ring was in use some time before, but by whom introduced is unknown, as is also the precise period when it became official, although this happened during one or other of the XVth century pontificates. Perhaps the first time that the now familiar expression, “Given under the Fisherman’s ring,” is met with in the manner of a formal statement or curial formula, such as it has been ever since retained, is in a document of Nicholas V. dated from Rome—Datum Romæ—on the 15th of April, 1448.
The institution of this office is extremely ancient, but, like most others of the court, it has had different names and increased or diminished attributions at various periods. The modern Romans take a legitimate pride in being able to deduce many of their great court offices from the corresponding ones of the Cæsars, to whom their sovereign has succeeded. Thus this officer is sometimes called in classical Latin Magister admissionum, such an one being mentioned by the historian Ammianus Marcellinus (xv. 5); and his office Officium admissionis, which is found in Suetonius’ Life of Vespasian (xiv.) Among the members of the household of S. Gregory the Great in the year 601 there was a certain (S.) Paterius, Secundicerius of the Holy See (corresponding to the modern sub-dean of the apostolic prothonotaries, the dean being Primicerius). He had to make known to the pope the names of those who solicited the favor of an interview; and it is probable that he also gave (as is now given) along with the name some account of the quality and business of the visitor, for fear that the pontiff should be unnecessarily intruded upon or brought in contact with unworthy and perhaps dangerous characters. Investigators into the origin of the offices of the Holy See have fixed upon this person as the remote predecessor of the present Maestro di Camera; but all the charges of the palace having been remodelled and placed nearly on their present footing about four hundred and fifty years ago, and many of the court records having been lost or stolen during the disturbed era between the pontificates of Clement V. (1305) and Martin V. (1417)—which includes the periods of Avignon and the schism—the authentic roll of the holders of these high offices of state rarely begins earlier than the XVth century. Thus the first grand chamberlain of the modern series is Bindaccio Ricasoli of Florence, who was Magister aulæ palatii to John XXIII. in 1410. The present one is Monsignor Ricci-Paracciani, a Roman, who, however, has become majordomo by Monsignor Pacca’s promotion. The Maestro di Camera, being constantly in company with exalted personages who seek an audience of the Holy Father and wait their turn in, or at all events pass through, the Anticamera nobile, which opens immediately into the Pope’s reception-room, must be distinguished for good breeding and courtliness, and serve as a model to his subordinates in that august apartment, lest it be said of him:
“His manners had not the repose
That marks the caste of Vere de Vere.”