“This is the forest primeval. The murmuring pines and the hemlocks,

Bearded with moss, and in garments green, indistinct in the twilight,”

stand “like Druids of eld,” or “harpers hoar”;

“While from its rocky caverns the deep-voiced neighboring ocean

Speaks, and in accents disconsolate answers the wail of the forest.”

This is the refrain running through the poem like the aria of the “Last Rose of Summer” through Martha. Yet the picture conveyed to the reader’s mind is that of the Atlantic coast of Acadia, or Nova Scotia, not of the Basin of Mines, where Evangeline dwelt with her people. The natural features of the two sections of country are strikingly diverse. On the east coast of Nova Scotia rises a line of granitic and other cliffs, sterile, vast, jagged, opposing their giant shoulders to the roaring surges of the Atlantic. On the hills behind, the pines and hemlocks rustle and murmur in answer to the waves. This is the “forest primeval” and the “loud-voiced neighboring ocean.” But on the west coast is quite another scene. The Basin of Mines is an inland gulf of an inland sea—the Bay of Fundy. Here the granite rocks and murmuring pines give place to red clay-banks and overflowed marshes. And here is Horton, or Grand Pré. It is separated by the whole breadth of the peninsula of Nova Scotia from the ocean. The “mists from the mighty Atlantic,” which

“Looked on the happy valley, but ne’er from their station descended,”

are in reality the fogs of the Bay of Fundy shut out by the North Mountain. Instead of the long swell of the Atlantic breaking on a rocky coast, we have in the Basin of Mines numerous small rivers running through an alluvial country, with high clay-banks left bare by the receding tide. This last feature of the scene is correctly described by the poet; but it must be borne in mind that it is not united with the natural features of the east coast. The Acadians never, in fact, affected the Atlantic sea-board. They sailed shuddering past its frowning and wintry walls, and, doubling Cape Sable, beat up the Bay of Fundy to where the sheltered Basins of Port Royal and Mines invited an entrance from the west. For over one hundred years after the founding of Port Royal the Atlantic coast of Acadia remained a waste. A fishing-village at Canseau on the north—a sort of stepping-stone to and from the great fortress of Louisburg—and a few scattered houses and clearings near La Tour’s first settlement alone broke the monotonous silence of the wilderness. The Indian hunter tracking the moose over the frozen surface of the snow, and some half-solitary Irish and New England fishermen in Chebucto Bay, divided the rest of the country between them. It was not until 1749 that Cornwallis landed his colonists at Halifax, and made the first solid footing on the Atlantic coast. But for generations previously, in the rich valley of the River of Port Royal, and along the fertile banks of the streams flowing into the Basin of Mines—the Gaspereau, the Canard, and the Pereau—the thrifty Acadians spread their villages, built their churches, and were married and buried by the good Recollect Fathers.

I was a lad scarce emancipated from college when I first visited those scenes. I remember well my emotion when I drew my eyes away from the landscape, and, turning to my companion, Father K——, asked him if there were any remains of the old village of Grand Pré. To my youthful imagination Evangeline was as real as the people about me. Father K—— was the priest stationed at Kentville, about ten miles distant from Grand Pré and the Gaspereau River, which were included in his mission. He was an old family friend, and I was going to spend the summer vacation with him. We were driving from Windsor through Horton and Wolfville to Kentville, passing on our road through all the scenes described in the poem. I have often visited that part of the country since then, but never has it made such an impression on me. The stage-coach then rolled between Windsor and Kentville, and something of the rural simplicity congenial with the poem was still felt to be around one. Last year I rode by rail over the same ground, and later on another line of railroad to Truro, and thence around the Basin of Mines on the north through Cumberland. But my feelings had changed, or the whistle of the locomotive was a sound alien to the memories of those green meadows and intersecting dykes. Evangeline was no longer a being to be loved, but a beautiful figment of the poet’s brain.

I don’t know to this day whether Father K—— was quizzing me, or was loath to shatter my boyish romance, when he told me that there were some old ruins which were said to be the home of Evangeline. It is probable he was having a quiet joke at my expense, as he was noted for his fund of humor, which I learned better to appreciate in later years. Poor Father K——! He was a splendid type of the old Irish missionary priest—an admirable Latinist; well read in English literature, especially the Queen Anne poets; hearty, jovial, and could tell a story that would set the table in a roar. And, withal, no priest worked harder than he did in his wide and laborious mission, or was a more tender-hearted friend of the poor and afflicted. He is since dead.