their forefathers ages ago. How venerable the religious traditions of a country which extend back to the first ages of Christianity, and how good to pray at the tombs of those who lived so near the apostolic times!
Small as Aubiet has always been, it formerly had five churches—a proof of the religious spirit that animated the people; but most of them were destroyed by the Huguenots in the sixteenth century. Among these was the parish church, in which was a chapel of the Five Wounds, built and endowed by the father of Père de Mongaillard, the Jesuit annalist of Gascony; and the church of St. Nicolas, where was established a confraternity of Blue Penitents under the patronage of Monsieur St. Jerome. Nor was the hospital connected with this church spared, though the holy asylum of human miseries, where there were numerous beds for the poor.
SS. Abdon and Sennen are venerated as the special patrons of the place. Père de Mongaillard, who lived in the seventeenth century, tells us that, in his day, the people called upon all the musicians of the country around to contribute to the pomp of the festival of these saints, on which solemn Mass and Vespers were sung and a procession made through the town. The day always ended with a great repast and public rejoicings. These customs have been perpetuated, more or less, to this day.
The most remarkable church at Aubiet is that of Notre Dame de Pitié, which dates from the year 1499. It was providentially spared by the Huguenots and became the parish church. The people, mourning over so many ruined sanctuaries, gathered with fresh devotion around the altar of Our Lady of Pity, with
whom they were brought into closer companionship. This altar is still in great repute. The church has recently been repaired, and in one of its windows is depicted St. Taurin in pontifical robes with the martyr’s palm in his hand.
Father Mongaillard relates some curious customs connected with this church. One of the altars was dedicated to St. Eutrope, where a portion of his relics was enshrined and regarded with great veneration. The people brought wine for the priest to plunge a relic of the saint therein, and then carried it to the sick, especially to those suffering from dropsy or violent colic, who often found relief—a custom also common at Marciac, where there is a chapel to Sent Estropi, crowded with people on the last of April. This devotion is now discontinued. St. Eutrope of Saintes was one of the early apostles of the country. Notker, a monk of St. Gall, says he was consecrated bishop and sent into Gaul by St. Clement, the successor of the apostles.
Another singular custom at Aubiet was that of the boys of the place, who always assembled around the high altar to hear Mass, and the instant the priest elevated the Host cried repeatedly, in a loud voice: “Segnour Diou, misericordie!”—Mercy, O Lord God!—so that their exclamations, as discordant as they were singular, could be heard by the passers-by, and produced a profound impression on their minds.
The same father relates another practice in this church. When a child was brought for baptism, the priest poured the regenerating waters on its head three times, and the largest bell was rung to announce the event to the whole parish and admonish the people to pray for the new lamb of Christ’s
flock. If a boy, the bell was struck nine times, very nearly as for the Angelus; if a girl, six times were thought sufficient. And when it sounded, every one within hearing cried heartily: “God bless thee!”
Aubiet formerly had many clergy, and religious services were conducted with a splendor scarcely to be found now in the largest cathedrals. This was principally owing to a celebrated confraternity of the Blessed Sacrament, which was organized in 1526 by Cardinal Clermont-Lodève, archbishop of Auch, at the request of eighteen priests of the town, who, with uncovered heads and robed in their surplices, presented themselves for the purpose before that prelate when he came to make his pastoral visit. The act of foundation still exists. Every Thursday a solemn Mass was to be sung with deacon and sub-deacon in honor of Corpus Domini, and on the first Thursday of every month the Blessed Sacrament was to be carried in procession around the church of Notre Dame de Pitié.