Which I lay on the altar divine;
Furthermore, in my inmost soul I vow,
In this blest place, O Mother of Grace!
For ever a beautiful branch shall shine.”
La Bastide, the poet-priest of Bétharram in the time of the Fronde, is the first writer to mention this derivation, which furnishes him
with a comparison to illustrate the mysterious effects of divine grace: “This name signifies, in the language of the country, a beau rameau—a beautiful branch—planted on the shore of the Gave by the august Virgin, yielding fruit of a delicious savor that serves for the nourishment of souls.”[106]
The old legends say a girl of the neighboring village of Lestelle, named Raymonde, predicted the erection of a church on this spot in honor of Nouste Dame, but her prophecy was scoffed at, even by her own parents. Not long after, some children, who were amusing themselves at the foot of the hill of Bétharram while tending their flocks, saw a bright flame among the sharp rocks on the banks of the river, in the very place where now stands the high altar of the Devout Chapel. Like the mysterious bush on Mount Horeb, it burned intensely without consuming the thicket around. After a moment of stupefaction the little shepherds timidly approached, and what was their astonishment to behold in the midst of the flames a beautiful statue of the Virgin and Child! They fell down before it in pious reverence, and then hurried away to Lestelle to relate the wonderful event. The inhabitants ran in crowds to the place, followed by the priest in his white surplice, who fell on his knees amid the prostrate throng and bent his face to the ground before the marvellous image.
As the place was rocky and apparently unsuitable for a chapel, the people proceeded to construct a small niche at the further end of
the bridge, to which the priest carried the statue amid the joyous shouts of the people. But it was not there that Mary chose to be honored, and the following day the niche was discovered to be vacant, and the miraculous Virgin standing on the rocks where she originally appeared. She was taken back, but, mysteriously returning again and again, the people of Lestelle concluded to transport her to their village church, which they did with great pomp, and carefully fastened her in, that they might ascertain whether she had been moved by human agency or some higher power. In spite of this precaution, the statue was again found at dawn on the rocks of Bétharram. Then Raymonde took courage once more, and declared this was the spot the Reyne deü Ceü had chosen for her sanctuary. Again the people began to laugh at her revelations, but she now spoke with authority, and, moved by divine inspiration, threatened them with a terrible chastisement if they refused to obey the command. And, as if to give force to her words, while they stood hesitating a sudden cloud appeared in the sky, from which fell a torrent of hailstones. The people cried to heaven for pardon and mercy, and immediately vowed to erect the chapel.
The learned Abbé Menjoulet of Bayonne thinks the church of Bétharram was built in the eleventh or early in the twelfth century, from the style of the portions still to be found here and there in the modern building. It certainly existed long before the ascendancy of the Huguenot party in Béarn, and had been for ages regarded as the holiest spot in the land. Pierre de Marca says its remote origin is lost in obscurity. The distinguished