Pierre de Marca, whom we find here with the Archbishop of Auch, was the learned author of the Antiquities of Béarn. He was made counsellor of state under Richelieu, and conceived so great a devotion to Notre Dame de Bétharram that he became the historian of the chapel. He studied its past traditions, and recorded a vast number of miracles that occurred here, with the names, dates, and other particulars, often taken from the lips of the persons themselves, many of whom belonged to the nobility of Béarn, Guienne, and Languedoc, and sworn to by reliable witnesses in the presence of the chaplains and magistrates. He relates that not long after the visit of Mgr. de Trappes, five villagers of Montaut, while eating their noontide meal on a little hillock in the valley, struck by a noise, as of a furious wind, looked towards the Mount of Bétharram, and saw the cross planted on its summit suddenly wrenched
from its place and thrown on the ground, and then, as if by its own might, rise again to its former position, crowned with a mysterious light.[108]
This miraculous occurrence merits the more particular attention because it led to the construction of the famous Calvary, which continues to attract pilgrims to this day. It happened about the time Louis XIII. re-established the Catholic religion in Béarn, and was, says Marca, one of the causes that determined him to go in person to Pau, from which time he cherished a special affection for Bétharram and became one of its benefactors.
A month after the facts of the case were established, the town of Lestelle gave the hill of Bétharram to the church. The bishop of the diocese now induced Hubert Charpentier to take charge of the Devout Chapel. He was a licentiate of the Sorbonne, for some time a professor of philosophy at Bordeaux, then a missionary at Notre Dame de Garaison, where he distinguished himself by his zeal and eloquence in the pulpit, and afterwards, devoted to charitable works, director of the city hospital at Bordeaux. He was
appointed grand chaplain of Bétharram in 1621, and had six minor chaplains given him to aid in the work. The first sight of the holy sanctuary and the mountain above made a particular impression on his mind. Studying the traditions and features of the place, he was struck with the miracle of the Cross and the general resemblance of the neighborhood to the environs of Jerusalem. The mountain of Bétharram was higher than that of Olives; the valley at the foot more extensive than that of Josaphat; and the Gave a more abundant stream than the Cedron. He conceived the idea of building a succession of oratories along the side of the hill, in which should be depicted the principal scenes of the Passion, and crowning the summit with three crosses and a chapel of the Holy Sepulchre. To every one the project seemed like a divine inspiration, which he afterwards modestly confessed was the fact. About this time an abbess of St. Clare related to him that, when she first entered the convent at Mont-de-Marsan, she found an old nun of eighty years of age, a native of the vicinity of Bétharram, who was fond of describing the glories of the miraculous chapel before the rise of heresy in Béarn, and said the place was called the Holy Land.
Charpentier’s proposition was received with so much enthusiasm that, on Good Friday, 1623, a Christ on the Cross was solemnly set up, between the two thieves, on the summit of the mount, and the oratories of the Passion were at once begun. Louis XIII. built the Chapel of St. Louis, with two cells and a gallery looking off over the beautiful valley to the gorge of St. Pé. To ensure the quiet solitude of Bétharram, he forbade the building of
any inn or public-house in the neighborhood, and at his death bequeathed three thousand livres to the church.
Marie de Medicis and Anne of Austria also became its benefactors, as well as Louis XIV., who took pleasure in his youth in reading Marca’s Traité des Merveilles opérées en la Chapelle Notre Dame du Calvaire de Bétharram. Charpentier himself gave all he possessed. Madame de Gramont, Madame de Lauzun, and the Countess de Brienne also brought their offerings. La Bastide writes: “I have seen the great ones of the earth rivalling each other in the magnificence of their offerings to this august sanctuary.”
It is time we should speak of the poet of Bétharram—Pierre de La Bastide, a native of the diocese of Auch, who now became associated with the labors of Charpentier. His poems are in Latin. He is a graceful writer, with a pleasing cadence in his lines. His poem on Notre Dame de Bétharram is at once historic and descriptive. It is divided into four parts, giving the history of the foundation, a description of the Calvary and surrounding region, a résumé of the miracles in the Devout Chapel, and a picture of the life of the chaplains. The poem is at once brilliant, pleasing, and picturesque, and of great value to all who would study the history and spirit of the place.
It was at Bétharram La Bastide translated into Latin verse the French poem of Arnauld d’Andilly on the life of Christ, which was such an event in the literary world when it first appeared in 1634. At that time the graver part of society thought nothing serious could be expressed in the form of French poetry, and the religious held it in